Dievs identificē Sevi ar Savām īpašībām

God Identifying Himself By His Characteristics

Datums: 64-0320 | Ilgums: 1 stunda 23 minūtes | Tulkojums: Rīga

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Denhamspringa, Luizinānas štats, ASV

Аа

E-1 Es biju tā nedaudz pārsteigts, ieraugot tur savu draugu Jāzepu Bozē un es pagriezos un veltīju nedaudz laika, lai paspiestu viņam roku.

E-1 I was just kind of surprised to see my friend, Joseph Boze, there, and I turned around and took a little of the time to shake his hand.

E-2 Tagad pievērsīsimies Dieva Vārdam, vēstules Ebrejiem 1. nodaļai. Es gribu nolasīt kādu fragmentu, 1., 2. un 3. pantu, lai paņemtu no tā tēmu šim vakaram.
Dievs vecos laikos daudzkārt un dažādi runājis caur praviešiem uz tēviem,
šinīs pēdīgajās dienās uz mums ir runājis caur Dēlu, ko Viņš ir iecēlis par visu lietu mantinieku, caur ko Viņš arī pasauli radījis.
Tas, būdams Viņa godības atspulgs un būtības attēls, nesdams visas lietas ar Savu spēcīgo vārdu un izpildījis šķīstīšanu no grēkiem, ir sēdies pie Majestātes labās rokas augstībā.

E-2 Let us turn now in the Word of God, to Hebrews, the 1st chapter. I want to read, for a portion, the 1st, 2nd, and 3rd verse, for to draw a text for the night.
God, who at sundry times and in divers manners spake in times past unto the fathers by the prophets,
Hath in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
Who being in the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had... sat down on the right hand of the Majesty on high;
[Hebrews 1:1-3]

E-3 Tagad nolieksim mūsu galvas lūgšanai. Un tagad Viņa Dievišķajā klātbūtnē, ja jums ir kāds lūgums, ko jūs vēlētos darīt zināmu Viņam, lūdzu, vienkārši paceliet savu roku, un tas ir jūsu lūgums, lai Dievs...

E-3 Let us bow our heads now for prayer. And now in His Divine Presence, if you have any request that you would like to be made known to Him, would you just raise up your hand, and that's your request, that God will...

E-4 Mūsu Debesu Tēvs, mēs tagad pienākam Tava troņa priekšā, ticot Jēzus Kristus, Tava Dēla, Vārdam. Un mums ir dota šī pārliecība, ka “ja mēs lūgsim kaut ko Viņa Vārdā, tas mums tiks dāvāts”. Un Tu zini mūsu vēlmes un mūsu vajadzības, un Tu esi apsolījis, ka Tu apgādāsi mūs ar visu, kas mums ir vajadzīgs. Tāpēc, Tēvs, mēs lūgsimies tā, kā Tu mūs mācīji: “Lai nāk Tava valstība. Lai notiek Tava griba uz zemes, kā tas ir debesīs.” Lai mūsu lūgšana šovakar saskan ar Tavu vēlēšanos to iedot, un dāvā mums šīs privilēģijas. Svaidi Vārdu, Kungs, un visus runātājus un klausītājus, un lai Svētais Gars ienāk un ir Vārda darītājs šovakar mūsu vidū. Jo mēs lūdzam to Viņa Vārdā. Āmen.
Varat apsēsties.

E-4 Our Heavenly Father, we are coming now up before Thy throne, by faith in the Name of Jesus Christ, Thy Son. And we have been given this assurance, that, "If we ask anything in His Name, it'll be granted." And Thou knowest our desires and our needs, and Thou has promised that You would supply all that we have need of. So, Father, we would pray as You taught us, "Thy Kingdom come. Thine will be done in earth, as it is in Heaven." That our request, tonight, might be according to Your desire to give it, and grant to us these privileges. Anoint the Word, Lord, and all the speakers and the hearers, and may the Holy Spirit come in and be the doer of the Word, tonight, among us. For we ask it in His Name. Amen.
You be seated. [Matthew 6:10]

E-5 Rīt no rīta, kā es saprotu, ir Pilnā Evaņģēlija uzņēmēju brokastis. Parasti tur, kur viņiem ir kāda filiāle, man ir tā privilēģija runāt viņu brokastīs. Līdz šim laikam tā ir vienīgā organizācija, kas nav organizācija, bet vienīgā grupa, kurai es...es piederu, tie ir kristīgie uzņēmēji. Un šobrīd es sludinu viņiem starptautiskā mērogā.

E-5 Tomorrow morning, I understand, is the Full Gospel Business Men's breakfast. Usually, where they have a chapter, I have the privilege of speaking at their breakfast. To this time, that's the only organization, which is not an organization, but, the only group that I--I belong to, is the Christian Business Men. And now I just speak for them, internationally.

E-6 Un tā, šovakar, mēs ticam, ka šī sanākšana nebūs veltīga. Es ierados pie jums noguris, ar nomocītu balsi un ar nelielu bronhītu no...

E-6 Now, tonight, we're trusting that this gathering will not be in vain. I've come to you, tired, a worn-out throat, and received a little bronical from...

E-7 Es atbraucu no Tūsonas, kur ir patiešām labi un sauss, un atbraucu šurp, un ir patiešām labi un mitrs, tāpēc ir diezgan liels kontrasts. Ja jūs šeit savāktu visu ūdeni un nosūtītu to mums uz turieni, mēs to ļoti novērtētu. Bet jūs to, protams, nevarat izdarīt.

E-7 I come from Tucson where it's really good and dry, and I come here and it's really good and wet, so there is quite a contrast. If you all got all the water over here, if you'd just send it over our way, we'd appreciate it. But you can't do that, of course.

E-8 Bet es jums pateikšu vienu lietu, tajā slēpjas līdzība. Viss, kas mums...mums ir Arizonā, mūsu koki, ir pilni ar dzeklšņiem. Visam ir dzelkšņi. Tas ir sausuma dēļ. Lūk, ja tas pats krūms augtu šeit, tam būtu jaukas, skaistas lapas. Saprotiet, tam trūkst ūdens, tieši tāpēc tas pārvēršas par dzelksni.

E-8 But I tell you one thing, there is a parable there. All of our--our--our things in Arizona, our trees, is full of stickers. Everything has a sticker. It's because it's dry. Now if that same bush growed over here, it'd be a nice lovely leaf. See, it's without water, that's the reason it becomes a sticker.

E-9 Un kad draudze paliek bez dzīvības ūdens, arī tā kļūst sausa un dzelkšņaina, asa un skarba pret visu. Bet tur, kur plūst dzīvības ūdens, tas atver to lapiņu un padara to maigu, leknu un saldu, svētu un Dievam tīkamu. Tāpēc lai Tas Kungs Dievs šovakar aplaista mūs, lai mēs nebūtu dzelkšņi, bet lai mēs būtu skaistas lapiņas, lai ietiepīgi cilvēki varētu apsēsties zem mūsu koka ēnas un atrast mieru savām dvēselēm.

E-9 And when the church becomes without the Water of Life, it gets dry and sticky, too, sticking and punching at everything. But where the waters of Life flows, it opens up the leaf and makes it tender, mellow and sweet, holy and acceptable unto God. So may the Lord God water us, tonight, that we won't be stickers; but we'll be fine leaves that the wayward people might sit down under the tree of our shade and find rest to their souls. [Romans 12:1-2]

E-10 Un tā, šovakar es gribu izvēlēties tēmu, ja Tas Kungs gribēs, un es pievelku šo mikrofonu, cik vien tuvu iespējams, jo man trūkst balss. Es gribu, balstoties uz šo lasījumu no Ebrejiem 1:1, es gribu paņemt tēmu: Dievs identificē Sevi caur Savām īpašībām. Es vēlreiz to atkārtošu, jo es zinu, ka šeit ir slikta akustika. Dievs identificē Sevi caur Savām īpašībām.

E-10 Now I want to take the text, tonight, if the Lord willing, and I'm pulling this little microphone just as close as I can, because of a lack of voice. I want to, from the reading here of Hebrews 1:1, I want to take a text of: God Identifying Himself By His Characteristics. May I repeat that again, because I know these acoustics is bad here. God identifies Himself by His characteristics. [Hebrews 1:1]

E-11 Un tā, gandrīz viss tiek identificēts pēc tā īpašībām. Un man šeit ir dažas Rakstu vietas, kuras es...un piezīmes, uz kurām vēlos atsaukties. Un tā, jebkuras lietas īpašība identificē, kas tas ir.

E-11 Now, most anything is identified by its characteristics. And I have a few Scriptures here that I would... and note, that I would like to refer to. Now, a characteristic of anything identifies what it is.

E-12 Lūk, tāpat kā visur dabā ziedi tiek identificēti pēc to īpašībām. Ja tie ir ļoti līdzīgi, viena suga citai, tad tā zieda īpašības identificēs, kas tas par ziedu. Un savvaļas dabā bieži...

E-12 Now, like in all nature, flowers are identified, many times, by their characteristic. If they're close together, of one specie to another, the characteristic of that flower will identify what flower it is. And in wildlife, many times...

E-13 Es, es esmu mednieks. Un tev ir jāzina tā dzīvnieka īpašības, kuru tu medī, citādi dažreiz tevi pavisam noteikti var maldināt. Piemēram, kā kalnu aita tur Britu Kolumbijā. Pagājušajā rudenī es biju nedaudz uz dienvidiem no Jukonas, šobrīd šeit ir divi brāļi, kuri bija kopā ar mani, un mēs medījām.

E-13 I, I'm a hunter. And you have to know the characteristic of the animal that you're hunting, or sometimes you can be certainly deceived. For instance, like the Stone Sheep way up in British Columbia. I was just under the Yukon this last fall, a couple of brethren here now was with me, and we were hunting.

E-14 Un tā, ja tu nezini tās atšķirības, kad tu dzen pēdas aitai vai briedim, tu nespētu saskatīt atšķirību, ja vien tu neesi pieredzējis mednieks. Jo tie atstāj vienāda veida pēdas; tie lēkā, kad tie bēg. Un tad tu redzi vienu, kas stāv tālu, un viņa galva nav redzama, nu, tu...tu to gandrīz vai nevarēsi atšķirt. Tie ir aptuveni viena izmēra sēžamvietas daļā; tā ir balta, tieši tāpat kā briedim. Būtu ļoti grūti tos noteikt. Bet viņa ragi identificē viņa īpašības, pēc ragiem. Aitai ragi griežas barankā, bet briedim ragi iet uz āru. Un vēl viena lieta, briedis nekāpj tik augstu, lai barotos.

E-14 Now if you didn't know the difference, when you was tracking a sheep or a deer, you couldn't tell the difference 'less you was a shrewd hunter. Because, they make the same kind of tracks; they bound when they run away. And then you see one standing at a distance, with his head hid, why, you--you would hardly know the difference. They're about the same size across the rump part; it's white, just like the deer. It'd be very hard to tell them. But his horns identifies his characteristic, by them horns. The sheep has a horn that rounds, and a deer has prongs that run out. And another thing, a deer wouldn't go quite that high, to feed.

E-15 Un vēl arī kaza, staigādama...ir konkrētas īpašības gan kazai, gan aitai, kas tev jāzina, lai saprastu, kā tās atšķiras, ja tu atrodies augstu kalnos, jo gan vienas, gan otras dzīvo augstu kalnos. Tev ir jāzina atšķirība. Bet, ja ievērosiet, kaza staigādama klūp; turpretim aita, iedama, liek savas kājas šādā veidā. Tā īpašība ir tajā, kā tā atstāj savas pēdas. Tu identificē savu medījumu pēc tām pazīmēm, ko tas atstāj un kā tas uzvedas, un ar ko tas barojas, un tā tālāk. Tas identificē sevi ar savām īpašībām. Un tad tu nobiedē kādu un paskaties, kas notiks, tu vari to noteikt pēc tā, kā tas kustās. Tu vari atšķirt dažādus dzīvniekus pēc to īpašībām.

E-15 And then the goat, walking, also, there is a characteristic in a goat, and a sheep, that you would have to know the difference in them, when you were up high, because they both dwell high in the mountain. You have to know the difference. But if you notice, a--a goat stumbles himself as he walks; where, a sheep sits his feet down like this, as he walks. The characteristic of the way he makes his track. You identify your game by the characteristics of what it does, and how it acts, and what it feeds, and everything. It identifies itself by its characteristic. And then you jump one, and watch what it happens, you can tell the way they go. You can tell by that characteristic of different animal.

E-16 Vēl, vai esat kādreiz ievērojuši, es nezinu, vai pie jums tādas ir vai nē, stērstes; nu, tās pareizais nosaukums ir dzenis un sīlis. Sīlis ir aptuveni tāda paša izmēra kā stērste. Un, kad tu redzi, kā tie abi lido, tie abi ir gandrīz vienāda veida putni. Ja tu neredzi krāsu, bet vienkārši vēro tos, tu vari noteikt, kurš no tiem ir stērste. Sīlis lido, vairāk vai mazāk, taisni. Bet stērste, sitot ar spārniem; sizdama ar spārniem, tā lido lejup un tad uz augšu, lejup un tad uz augšu. Saprotiet, tā šādā veidā lēkā, un tu vari pateikt, ka tā ir stērstes īpašība, tas, kā tā lido.

E-16 Then did you ever notice, I don't know whether you have them here or not, yellowhammers; well, flicker is the right name for them, and a jay bird. A jay bird is about the same size of a yellowhammer. And you see the two flying, they're both about the same kind of bird. If you can't see the color, but just watch them, you can tell which is the yellowhammer. The jay bird flies, more or less, in a beeline. But the yellowhammer, flopping his wings; as he flaps his wings, he goes down and then up, down and then up. See, he makes hisself in a bound, like that, and you can tell that's the characteristic of the yellowhammer, the way he flies.

E-17 Ja pievērsīsiet uzmanību paipalai, kad tā iznāk, kā tā paceļas. Un tad pavērojiet, kad atrodaties purvā, kur var būt gan paipala, gan mērkaziņa. Mednieki to zina. Vilsona mērkaziņa un lielā mērkaziņa, tās identificē sevi pēc tā, kā tās iznāk un kā tās lido. Tās var identificēt pēc to lidošanas raksturīgajām pazīmēm, kas liecina, par kādu putnu ir runa. Tādējādi, ja jūs tik vien kā tās dzirdētu, jūs varat noteikt, kas tas par putnu, pēc tā, kā tas pacēlās, kas tas ir, pēc viņa lidojuma pazīmēm.

E-17 If you notice the--the quail when he comes out, the way he comes up. And then watch if you're in a swamp, where quail might be, and a--and a snipe. You hunters know that. The Wilson's snipe and the jacksnipe, they identify themselves by the way they come out and the way they go. They identify by their characteristic of flying, of what kind of a bird they are. Therefore, if you just heard them, you can just tell what it was, the way he went out, what he is, by the characteristic of his flying.

E-18 Tāpat kā vīrietis un sieviete. Viņi abi ir cilvēki, bet sievietei ir citas īpašības nekā vīrietim. Pirms kāda laika es šeit lasīju par Salamanu un to ķēniņieni. Es vēl nekad neesmu šeit jums sludinājis savu nelielo vēstījumu par dienvidzemes ķēniņieni, kura ieradās pie Salamana un ieraudzīja to atpazīšanas dāvanu. Es te nesen lasīju par to, un tur bija teikts, ka “viena no mīklām, kas tika uzdota Salamnam, bija...tā ķēniņiene paņēma kādu sievieti, tas ir, sievietes un apģērba tās kā vīriešus”.

E-18 Like a man and a woman. They're both human beings, but a woman has a different characteristics to a man. I was reading here, some time ago, about Solomon and the queen. I've never got around to preaching my little Message here, to you, on the queen of the South, coming up to see Solomon, and seeing that gift of discernment. I was reading about that, here not long ago, and they said, that, "One of the puzzles that was put before Solomon, was, this queen took a woman, or women, rather, and dressed them like man." [Matthew 12:42], [Luke 11:31]

E-19 Nu, tolaik tas bija neierasti, bet šodien tas, protams, ir moderni. Un...un jūs zināt, ka tas nav pareizi. Bībelē ir teikts, ka sievietei nevajadzētu tā darīt. “Tā ir negantība sievietei valkāt vīriešu apģērbu.” Un tā pateica nemainīgais Dievs, tāpēc tā ir taisnība.

E-19 Now, that was foreign in that day, but it certainly is up-to-date, today. And--and you know that's wrong. The Bible said that a woman shouldn't do that. "It's an abomination for a woman to put on a garment pertains to a man." And the unchangeable God said that, so that is true. [Deuteronomy 22:5]

E-20 Tāpēc mēs redzam, ka Salamans tik vien kā vēroja viņas, paprasīja viņām pastaigāties vai kaut ko izdarīt, un uzreiz pateica: “Tās ir sievietes.” Saprotiet, viņš spēja noteikt, pēc tās sievietes īpašībām, pēc tā, kā viņa uzvedās, ka viņa ir sieviete un nevis vīrietis.

E-20 So we find out that Solomon, no more than watched them, he had them to walk or do something, and immediately says, "It's women." See, he could tell by the characteristic of that woman, the way she handled herself, that she was woman and not man.

E-21 Un tātad teju vai viss notiek šādā veidā, pēc tā īpašībām. Tāpat kā ir daudzi cilvēki, kas ir kreiļi un labroči. Viņiem ir īpašība, kā viņi rīkojas. Jūs varat noteikt, vai tas cilvēks ir labrocis vai kreilis pēc tā, kā viņi uzvedas, pēc tā, kā viņi vienmēr pasniedzas ar kreiso vai labo roku.
Un atcerieties, Jēzum bija kaut kas tamlīdzīgs, ka...

E-21 And then most anything that way, with its characteristics. Just like many people are left-handed, and right-handed. They are characteristic of the way they handle themselves. You can tell whether it's a right- or the left-hand person, by the way they conduct themselves, the way they reach out always with that left hand or right hand.
And remember, Jesus had something like that, that...

E-22 Abas rokas ir gandrīz... Tās ir tādas pašas. Tām ir tādi paši lielā pirksta nospiedumi, pirkstu nospiedumi, pieci pirksti; mazais pirksts, rādītājpirksts un tā tālāk. Labajai rokai un kreisajai rokai pirksti ir tādi paši, parasti, rokas ir pilnīgi vienāda izmēra. Un vienīgā atšķirība starp tām ir tā, ka viena ir kreisā, bet otra labā. Tā ir vienīgā atšķirība, ko jūs varat noteikt. Viena ir kreisā, otra labā.

E-22 Two hands are just almost... They are the same. They got the same kind of thumbprints, fingerprints, five fingers; small, index, and so forth. Just as the right hand and the left hand has the same kind of fingers, normally, same size hand, just exactly. And the only difference there is, in them, is one is left and the other one is right. That's the only difference you can tell. One is left, the other one right.

E-23 Tāpēc tad Jēzus teica tur... Es varētu šeit izteikt nelielu domu. Jēzus teica Mateja 24. nodaļā, ka: “Pēdējās dienās Gara īpašības būs diezgan līdzīgas, tik ļoti līdzīgas, ka tas pieviltu pašus izredzētos, ja tas būtu iespējams.” Saprotiet, tās vienkārši būs...

E-23 So then in that, Jesus said... I might drop a little point here. Jesus said, in Matthew 24, that, "The characteristics of the Spirit would be somewhat alike in the last days, so close that it would deceive the very elected if it was possible." See, they would just... [Matthew 24:24]

E-24 Paņemiet savu roku un vienkārši paceliet to. Redziet, ja nepievērsīsiet uzmanību, tad viena izskatās kā tā otra pilnīgi visā, bet viena no tām ir kreisā, bet otra ir labā.

E-24 You take your hand and just hold it up. See, if you don't notice, one of them looks like the other, in every way, but one of them is left and the other one is right.

E-25 Tieši tādi ir tie gari pēdējās dienās. Viņi ir zināmā mērā līdzīgi, bet tiem ir īpašības, kas tos identificē. Viens ir pareizs, bet tas otrs ir nepareizs, un to var identificēt pēc to pazīmēm.

E-25 That's the way the spirits are in the last day. They are somewhat alike, but they have a characteristic that identifies them. One is right, and the other one is wrong, and it can be identified by its characteristic.

E-26 Dieva Garu var identificēt pēc tā īpašībām. Saprotat? Dieva Garu un draudzes garu. Ir draudzes gars un Dieva Gars, kas absolūti nav tāds kā draudzes gars, it nemaz.
Ir konfesionāls gars.

E-26 The Spirit of God can be identified by Its characteristic. See? The Spirit of God, and the spirit of the church. There is a church spirit, and a Spirit of God that's absolutely not like the church spirit, at all.
There is a denominational spirit.

E-27 Ir nacionālais gars. Ir valsts gars. Katrai valstij, kad es ierodos tajā, atrodoties tur, tu sastopies ar atšķirīgu garu. Es biju Somijā, brīnišķīgi cilvēki, bet tur bija somu gars. Es biju Vācijā, tur ir vāciešu gars.

E-27 There is a national spirit. There is a spirit of the nation. Every nation, when I go into, you walk in there, you find a different spirit. I went into Finland, fine people, but there was a Finnish spirit. I go down into Germany, there is a German spirit.

E-28 Es šeit nesen gāju kopā ar sievu, kad mēs vēl dzīvojām Indiānā, pirms pāris gadiem, uz nelielu lielveikalu. Es tikko biju atgriezies mājās. Mums bija jādodas nopirkt pārtiku. Un ceļā uz turieni es, mēs... Tas bija vasarā, varbūt jūs tam neticēsiet, bet mēs sastapām sievieti, kura bija kleitā. Un tas bija tik dīvaini, ka es...es...tas mani nošokēja. Es...es teicu: “Paskaties tur, tas izskatās neparasti, tā sieviete ir kleitā.” Visas pārējās bija tādās drēbēs, kas...kas nepiedienas sievietei. Un...un viņa teica... Es teicu: “Nu, tas vienkārši ir amerikāņu gars, saproti, Amerikas gars.”

E-28 Here not long ago, I was going with the wife, when we still lived in Indiana, a couple years ago, over to the little supermarket. I just come home. We had to go get some food. And on my road over there, we... It was the summertime, you might not believe it, but we found a lady had a dress on. And it was so strange, I... It shocked me. I--I said, "Look at there, that looks strange, that woman is wearing a dress." The rest of them was wearing clothing that didn't... not becoming to the woman. And--and she said... I said, "Well, that's just the American spirit, see, the spirit of America." [Deuteronomy 22:5]

E-29 Lūk, Amerikas gars, tas ir...tai it kā būtu jābūt kristīgai valstij, bet šīs valsts gars nav kristīgs. To var saukt par kristīgu valsti, bet pēc tās īpašībām tā atrodas tūkstošiem kilometru no tā. Tā ka šī sieviete, es teicu...
Viņa teica: “Nu, vai tad mēs neesam amerikāņi?”

E-29 Now, spirit of America, it's a... supposed to be a Christian nation, but the spirit of this nation is not Christian. It might be called a Christian nation, but it's a million miles from it, in characteristic. So, this woman, I said...
She said, "Well, aren't we Americans?"

E-30 Teica, es teicu: “Nē. Mēs dzīvojam šeit. Šī ir mūsu zeme. Mēs...mēs atrodamies tajā. Mēs mīlam to. Tā ir vislabākā valsts pasaulē. Bet, tomēr, mēs neesam amerikāņi.” Es teicu: “Mēs esam dzimuši no augšienes. Svētais Gars nonāca, un mēs piederam kādai valstībai. Tā nav no šīs pasaules.” Es teicu: “Tieši tāpēc mūsu māsas valkā kleitas, viņām ir gari mati, viņas nekrāsojas. Redzi, viņu īpašības identificē viņas kā 'Tā Kunga svētās', no augšienes.”

E-30 Said, I said, "No. We live here. This is our country. We... We--we stay in it. We love it. It's the best nation in the world. But, yet, we're not Americans." I said, "We are born from Above. The Holy Spirit come down, and we belong to a Kingdom. It's not of this world." I said, "That's the reason that our sisters wear dresses, wear long hair, don't wear make-up." See, their characteristics identify them as 'holiness unto the Lord,' from Above." [Colossians 3:1-3]

E-31 Tāpēc mēs meklējam kādu valstību. Mēs meklējam kādu Ķēniņu, kurš nāks un paņems Savus padotos uz Savu valstību. Un viņas tiek identificētas pēc savām...savām īpašībām, ka viņu dārgumi nav no šīs zemes vai no šīs valsts. Tie ir no augšienes, godībā. Tādējādi viņi: “Viņi meklē pilsētu, kuras Celtnieks un Radītājs ir Dievs. Viņi ir pienācīgi identificēti.

E-31 Therefore, we are seeking a Kingdom. We are seeking a King to come and receive His subjects to His Kingdom. And they are identified by their--their characteristics, that their treasures are not of this earth or of this nation. It's of above, in Glory. Therefore, they, "They look for a City Whose Builder and Maker is God." They are properly identified. [Hebrews 11:10]

E-32 Kaut man pietiektu balss, lai sludinātu jums, kādu vakaru. Bet es...es no tā izvairos. Un tā, identificēti pēc īpašībām.

E-32 Wish I had enough voice to preach to you some night. But I--I get off of that. Now, identified by its characteristics.

E-33 Mēs redzam labu piemēru tajā laikā, kad Israēls ienāca apsolītajā zemē. Un Dievs bija aicinājis viņus saskaņā ar Savu apsolījumu. Viņš pateica Ābrahāmam, ka Viņš...ka viņa dzimums būs svešā zemē četrus simtus gadu un pēc tam Viņš atbrīvos viņus ar varenu roku, un ka tad viņi dosies uz zemi, kā bija apsolīts, kur piens un medus tek. Un tad, kad apsolījuma laiks pietuvojās, tur uzradās faraons, kurš neatzina Jāzepa lielo kalpošanu, kas viņam bija viņu vidū.

E-33 We find a good example here in the time of Israel, come into the promised land. And God had called them according to His promise. He told Abraham that, he would, "His seed would be in this strange nation, for four hundred years, and then He would deliver him with a great mighty hand. And they'd go to a land, then, was promised, was flowing with milk and honey." And then when the time of the promise drew nigh, there come a--a Pharaoh who didn't recognize Joseph's great ministry that he had among them. [Deuteronomy 26:9], [Exodus 3:8]

E-34 Un šis... Dievs uzcēla pravieti vārdā Mozus. Un tas vīrs bija apmācīts visā ēģiptiešu gudrībā. Nav šaubu, ka viņš bija varens, gudrs, intelektuāls cilvēks, jo viņš varēja mācīt gudrību ēģiptiešiem. Šķita, ka tas ir riktīgi piemērots...piemērots vīrs atbrīvošanai.

E-34 And, this, God raised up a prophet named Moses. And the man was taught in all the wisdom of the Egyptians. No doubt but what he was a great, smart, intellectual man, for he could teach the Egyptians wisdom. Looked like a properly fit--fitted man for deliverance.

E-35 Bet, saprotiet, tas, ko mēs saucam par atbrīvošanu, un tas, ko Dievs sauc par atbrīvošanu, tas atšķiras.

E-35 But, you see, what we call deliverance, and what God calls deliverance, is some difference.

E-36 Tagad paskatieties uz šo vīru ar visu viņa ētiku. Viņš zināja, ka viņš ir dzimis, lai atbrīvotu Israēla bērnus. Tomēr, neskatoties uz visu savu izglītību, tas ir, visu, ko viņš zināja, un zinot, ka Dievs ir aicinājis viņu veikt šo darbu, viņam bija viss viņa... Viņam bija bakalaura grāds un tāds grāds, un šitāds grāds, un tā tālāk. Un viņš devās, lai atbrīvotu Israēlu, un viņš pilnībā izgāzās.

E-36 Now watch this man with all of his ethics. He knowed he was born to deliver the children of Israel. Yet, with all of his education, that's all he knowed about, and knowing that he was called of God to do the job, he had all of his... He had his Bachelor of Art, and his Ph.D., and LL. D., and so forth. And he went out to deliver Israel, and was a total failure.

E-37 Tagad paskatieties, izskatījās, ka, tā kā viņš jau stāvēja ar vienu kāju uz Ēģiptes troņa, lai kļūtu par faraonu, ka viņš būtu varējis atbrīvot Israēla bērnus pēc tam, kad viņš kļūtu par faraonu, jo viņš bija nākamais rindā uz...uz troni. Bet, saprotiet, tas...darīt šādā veidā neidentificētu Dieva īpašības, kā Viņš atbrīvo Savus ļaudis.

E-37 Now notice, looked like, him being with his foot on the throne in Egypt, to become the Pharaoh, that he could have delivered the children of Israel after he become Pharaoh, because he was next in line for the--for the throne. But, you see, that, in doing it that way, wouldn't identified God's characteristic in delivering His people.

E-38 Viņš pateica, ka Viņš atbrīvos viņus. Ka Viņš “atbrīvos viņus ar varenu roku”, nevis Mozus ar varenu armiju, bet Dievs ar varenu roku.

E-38 He said He would deliver them. He would "deliver them with a mighty hand," not Moses with a mighty army, but God with a mighty hand.

E-39 Mēs redzam, ka šis pravietis aizbēga un četrdesmit gadus pavadīja tuksnesī. Faraonam bija vajadzīgi četrdesmit gadi, lai ieborētu viņā izglītību, un Dievam vajadzēja četrdesmit gadus, lai izborētu to nu viņa ārā. Tātad mēs redzam, ka kādu dienu, ka viņš, atrazdamies dziļi tuksnesī, sastapa To Kungu Dievu degošā krūmā, kā uguns stabu, kas atradās krūmā. Un viņam tika pavēlēts novilkt savus apavus, jo zeme, uz kuras viņš stāvēja, bija svēta. Tagad paskatieties uz šo brīnišķīgo, kulturālo, izglītoto vīrieti, kurš bija...paskatieties, kā mainījās viņa īpašības pēc tam, kad viņš satika Dievu. Viņš izdarīja vis...

E-39 We find that this prophet run away and was in the wilderness for forty years. It taken Pharaoh forty years to drill an education into him, and took God forty years to drill it out of him. So we find, one day, that he, on the backside of the desert, meet the Lord God in a burning bush, in the form of a Pillar of Fire laying in a bush. And he was asked to take off his shoes, that, the ground he was standing on was holy. Now look at this fine, cultured, educated man, that had been, watch the changing of his characteristics after he met God. He done the most... [Exodus 3:5]

E-40 Reizēm Dievs izdara kaut ko tik vienkāršā veidā un tik muļķīgā veidā, pēc miesīgā prāta domām. Paskatieties uz cilvēku, kurš bija pilnībā izgāzies; ar visām ēģiptiešu armijām un visu pārējo, kas bija viņam apkārt, lai darītu Dieva gribu, ar visu savu izglītību, četrdesmit gadu vecumā, savā spēku briedumā. Te nu viņš ir, astoņdesmit gadus vecs, nākamajā rītā, uzsēdinājis savu sievu jāšus uz mūļa ar dēliņu klēpī, rokā viņam ir nūja, dodas uz Ēģipti, lai to iekarotu. Tik smieklīgs skats! Bet tas demonstrēja Dieva īpašības, jo Viņam bija cilvēks, kurš ticēja Viņa Vārdam. Tas arī viss. Lūk, kas par lietu, vai jūs varētu iztēloties viena cilvēka iebrukumu Ēģiptē, kur armija bija cietusi neveiksmi? Bet kas tas bija? Viņa īpašības, viņa taktika bija mainījusies. Viņš gāja Tā Kunga Vārdā: “ES ESMU, KAS ES ESMU.” Lūk, kas par lietu, viņš uzvarēja. Viņš to izdarīja, jo viņš gāja Tā Kunga spēkā.

E-40 Sometimes God does things in such a simple way, and such a foolish way, to the carnal way of thinking. Notice a man who had been a total failure; with all Egyptian armies and everything around him to do the will of God, with all of his education, at the age of forty years old, in his prime. Here he is, eighty years old, the next morning, with his wife sitting straddle of a mule, with a young'n on her hip, and a stick in his hand, going down to Egypt, to take over. You talk about a ridiculous sight! But that was displaying the characteristics of God, because He had a man who would believe His Word. That's all. The thing of it was, could you imagine a one-man invasion going to Egypt, where, an army had failed? But what was it? His characteristic, his tactics was changed. He was going in the Name of the Lord, "I AM THAT I AM." The thing of it was, he took over. He did, because he was going in the Power of the Lord. [Exodus 3:14]

E-41 Būdams ceļā, vadot Israēlu uz apsolīto zemi, viņš nonāca kontaktā ar savu brāli, ar savu konfesionālo brāli, Moābu. Lūk, moābieši nekādā ziņā nebija pagāni. Tie bija Lata meitas bērni. Moābs bija...bija cēlies no viena no viņu bērniem.

E-41 On his road, leading Israel out to the promised land, he come in contact with his brother, his denominational brother, Moab. Now, Moab, by no means, where heathens. That was Lot's daughter's children. One of their children had--had sprung Moab. [Genesis 19:36-38]

E-42 Un tā, šeit es gribu, lai jūs ievērojat šīs divas tautas, salīdzinot tās. Šeit bija Ēģipte, neliela, izkaisīta, nav nekādas tautas, pie kuras doties, nav nekādu vadītāju vai ķēniņu, nekā, nekādu augstu amatpersonu viņu vidū, tikai cilvēki, kas ir ceļā uz apsolītu zemi. Un te viņiem bija jāiet cauri Moāba zemei. Tas atradās tieši uz robežas ar apsolīto zemi.

E-42 Now, up there, I want you to notice these two nations, in contrast. Here was Egypt, a little, scattered about, no nation to go to, no executives or no king, or nothing, or any dignitaries among them, just a people on their road to a promised land. And here they had to go through the land of Moab. It was right in the line of promise.

E-43 Un moābieši arī ticēja Jehovam, un viņiem bija pravietis. Un Israēlam bija pravietis. Gan vieniem, gan otriem bija pravieši.

E-43 And Moab, also, was a believers in Jehovah, and they had a prophet. And Israel had a prophet. Both of them had prophets.

E-44 Un tagad paskatieties: viņi bija nonākuši vietā, kur organizētās tautas pravietis ieradās, lai nolādētu šo citu tautu, jo tie bija vienkārši klejotāji, kuriem nebija noteiktas vietas, kur apmesties. Tā ka viņi ieradās.
Un pavērojiet šos divus praviešus: runājot par fundamentālām lietām, tiem abiem bija pilnīga taisnība. Jo, paskatieties, Bileāms, tas bīskaps, pateica viņam: “Nu, uzceliet man septiņus altārus.”

E-44 And now notice, they had come to the place that the prophet of the organized nation was coming down to curse this other nation, because it was just a drifter, not having no certain place to stay. So they come down and watched those two prophets. When it comes fundamentally speaking, both of them were exactly right. Because, notice, Balaam, the bishop, told them, "Now you build me seven altars." [Numbers 23:1]

E-45 Septiņi ir pabeigtais Dieva skaitlis, kas simbolizē septiņus draudzes periodus, septiņas radīšanas dienas un tā tālāk. Lūk, paskatieties, septiņi, Dievs ir pabeigts septītniekā.

E-45 Seven is the complete number of God, representing the Seven Church Ages, the seven days of creation, so forth. Now notice, seven, God is completed in seven.

E-46 “Septiņi altāri, un uz katra altāra uzlieciet vērsēnu.” Lūk, tieši tāds altāris viņiem bija tur, Israēla nometnē. Tur nu viņi ir, Israēlā, ar tādu pašu altāri, kādu viņi uzcēla šeit; un ar tādu pašu upuri, vērsēns un vērsēns, pravietis un pravietis. Divas tautas, pretstats.

E-46 "Seven altars, and on each altar put a--a bullock." Now that's exactly the same altar they had down in Israel's camp. There they are down in Israel, with the same altar they got up here; and the same sacrifice, a bullock and a bullock; a prophet and a prophet. Two nations, at contrast. [Numbers 23:2]

E-47 Ļoti perfekts piemērs tam laikam, kurā mēs dzīvojam, ja vien mums būtu laiks tajā iedziļināties. Ievērojiet, Dievs parāda to līdzībā, lai mēs ieraudzītu to, velkot paralēles.

E-47 A very perfect example of the day we're living, if we had time to go into it! Notice God doing this in parable, that we would find out, paralleling.

E-48 Un tā arī Bileāms pieprasīja aunu uz katra altāra. Tas stāstīja par viņa ticību gaidāmajam Mesijam. Auns, vīriešu dzimtes aita, tas bija tas pats upuris, kāds bija pie viņiem Israēlā; tur, Israēla nometnē, un šeit ar...Moābā. Fundamentāli tiem abiem bija taisnība, bet....ievērojiet, fundamentāli mācībā.

E-48 Now, also, Balaam required a ram on each altar. That was speaking of his faith in a coming Messiah. A ram, a he sheep, that's the same sacrifice they had down in Israel; down in the camp of Israel, up here by--in Moab. The fundamentally, they were both right, but, notice, fundamentally in doctrine.

E-49 Bet vienam pravietim tur, Israēlas nometnē, bija Dieva īpašības un Dieva Vārds. Viņš turējās pie Dieva apsolījuma tam periodam, jo viņš atradās saskaņā ar to, dodoties uz apsolīto zemi. Saprotat?

E-49 But one prophet down in Israel's camp had the characteristics of God. And, the Word of God, he stayed with the promise of God for that age, because he was in a line going to the promised land. See?

E-50 Un tā, kas attiecas uz fundamentālo daļu, Bileāms, Balaks varēja tikt identificēti tādā pašā veidā kā Mozus.

E-50 Now, as far as the fundamental part, Balaam, Balak could be just as identified as Moses was.

E-51 Bet, redziet, Mozum, tā kā viņš bija pareizais Dieva pravietis, bija ne tikai fundamentālās daļas, bet viņam bija arī Dieva identifikācija. Saprotiet, viņš bija pienākumu postenī, atbilstoši tam, kas bija apsolīts tam periodam; nevis Noasa periodam, bet tieši tam periodam. “Es aizvedīšu jūs uz zemi, kur piens un medus tek.” Viņi bija ceļā, un Israēls bija identificēts ar savu pravieti, Mozu, ar tā perioda vēstījumu. Dieva īpašības bija identificētas Mozū. Viņam sekoja uguns stabs. Viņam bija arī izpirkšana darbībā; nevis runāšana par to, bet tas darbojās. Nevis tas, kas būs, bet tas, kas ir tieši tagad!

E-51 But, you see, Moses, being the correct prophet of God, not only had the fundamental parts, but had the identification of God. See, he was in line of duty, exactly what was promised for that age; not for the age of Noah, but for the age then. "I will take you to a land that's flowing with milk and honey." They were on their way, and Israel was identified with their prophet, Moses, with the Message of that age. God characteristics identified in Moses. A Pillar of Fire was following him. He also had the atonement in action; not speaking of it, but had it in action. Not what will be; what is right now! [Exodus 3:8]

E-52 Ievērojiet, viņam bija vara čūska, kas bija pacelta cilvēku slimību un kaišu dēļ, tāpēc Mozus praktizēja Dievišķo dziedināšanu. Viņam bija izpirkšana, vara čūska, simbolizējot to, ka tajā nometnē atradās Dievs, un cilvēki, skatījās uz to vara čūsku un tika dziedināti.

E-52 Notice, he had a brass serpent that had been lifted up for the sickness and diseases of the people, therefore Moses was practicing Divine healing. He had the atonement, the brass serpent symbolizing that God was in the camp, and the people were looking on that brass serpent and being healed. [Numbers 21:9]

E-53 Viņam bija arī satriektā Klints, kas viņam sekoja. Un tas identificēja Dievu, lai saglabātu dzīvības ūdeņus viņu vidū, prieku un pestīšanu, lai viņi neaizietu bojā, bet iegūtu mūžīgo dzīvību. Tā bija līdzība par... Tā sistā klints tuksnesī bija līdzība par satriekto Kristu.

E-53 He also had a smitten Rock following him. And that was identifying God, to keep the Waters of Life among them, joy and salvation, that they would not perish but had everlasting Life. It was a type of... That smitten Rock in the wilderness was a type of Christ being smitten. [Numbers 20:11], [Psalms 78:20]

E-54 Tātad, viņi virzījās uz priekšu saskaņā ar apsolījumu. Tas bija vēl viens identificēšanas veids, kas parādīja Dieva īpašību. Nebija nozīmes, cik fundamentāli tas otrais bija ar Vārdu; viņam bija fundamentālisms, plus Dieva apliecinājums un īpašības viņu vidū. Dievs identificēja Sevi. Divi pravieši, abi bija pravieši, un viņi abi bija fundamentālisti, bet Dievs apliecināja Savas īpašības Mozū, jo viņam bija Dieva īpašības.

E-54 Then, they were traveling in the line of promise. That was another identification, to showing God's characteristic. No matter how fundamental this other one was with the Word; he had the fundamentalism, plus the identification, and the characteristic of God among them. God identified Himself. Two prophets, both of them prophets, and both of them fundamental; but God identified His characteristics in Moses, because he had the characteristics of God with him.

E-55 Lūk, turklāt Dieva īpašības vienmēr ir pārdabiskas, jo Viņš ir pārdabisks. Dievs ir pārdabisks. Tas vienmēr ir neparasti modernajam domāšanas virzienam. Jūs to zināt. Dievs vienmēr ir izjaucis reliģisko grupu plānus ikvienā periodā, kāds vien ir bijis.

E-55 Now, again, God's characteristics is always supernatural, because He is supernatural. God is supernatural. It's unusual, always, to the modern trend of thinking of the day. You know that. God has always has upset the apple cart, for the--for the religious groups in every age that's ever passed.

E-56 Un ne reizi nav bijis tā, ka kāds cilvēks vai kāda cilvēku grupa, kas būtu organizējusies, pamatojoties uz kādu vēstījumu, nebūtu mirusi un nonākusi uz plauktiņa, lai vairs nekad neuzceltos. Vēsturē nekā tāda nav. Luterāņi, prezbiteriāņi, metodisti, baptisti, pentakosti un tā tālāk, nekad nav uzcēlušies, kad viņi iet un padara to par grupu.
Dievs darbojas ar indivīdiem.

E-56 And not one time did ever a person or a group of people ever organize theirself together upon a message but what they died and went on the shelf and never raised again. There is no history. The Lutherans, the Presbyterians, the Methodists, the Baptists, the Pentecostals, and so forth, never raise again, when they go to grouping It.
God deals with individuals.

E-57 Ievērojiet, Viņš ir tik neparasts attiecībā uz domāšanas veidu. Saprotiet, mēs ļaujamies kaut kādam virzienam, un mums ir jātic tam šādā veidā. Bet tad Dievs atnāk ar Savu Vārdu, ko Viņš ir apsolījis, un identificē Sevi tajā Vārdā. Šī grupa nevar atnākt pie tā, jo tā netic tam. Saprotiet, tā ir pilnībā nogriezusi sevi no tā.

E-57 Notice, He is so unusual to the way of thinking. See, we get off in a trend, and we have to believe It this way. And then God comes around with His Word that He has promised, and identifies Himself in that Word. This group can't go to It, because it don't believe in It. See, it's done cut itself off from It.

E-58 Līdzīgi kā Jāzeps, viņš bija Dāvida dēls un labs cilvēks, Marijas vīrs Jāzeps. Viņš bija labs cilvēks un, bez šaubām, lasīja Bībeli, rakstu ruļļus, pastāvīgi, jo...un gaidīja Mesijas atnākšanu, un viņam būtu bijis jāzina, ka Rakstos bija teikts, ka tas notiks. Jesaja teica: “Jaunava kļūs grūta.”

E-58 Like Joseph, he was a son of David, and a good man, Joseph the husband of Mary. He was a good man, and no doubt read the Bible, the scrolls, continually, because... and was looking for a Messiah to come, and should have knowed what the Scripture said that would take place. Isaiah said, "A virgin shall conceive." [Isaiah 7:14], [Luke 1:27]

E-59 Nu, lūk, viņš satikās ar šo jauno meiteni, ar Mariju, varbūt viņai bija astoņpadsmit gadi, bet viņš droši vien bija nedaudz vecāks. Un tad, kad viņi saderinājās, lai apprecētos, izrādījās, ka viņa ir mātes gaidās. Nu, Jāzepam bija diezgan grūti pieņemt to. Nav šaubu, ka Marija pastāstīja viņam par Gabriēla apmeklējumu. Bet mēs redzam, ka viņa raksturs viņu ietekmēja, un viņš apšaubīja to.

E-59 Well, now, he was going with this young girl, Mary, probably eighteen years old, and he was probably a bit older. And then when they were engaged to get married, she shows up to be mother. Now that was kind of hard for Joseph to kind of settle on that. No doubt but what Mary told him the visit of Gabriel. But we notice, the way his character was leading him, he doubted it. [Luke 1:26-38]

E-60 Lūk, viņa izrādījās mātes gaidās, pirms viņi bija apprecējušies. Un Bībelē sods par to ir nāve, nomētājot ar akmeņiem. Ja neprecēta sieviete kļuva par māti, tad viņu bija jānomētā ar akmeņiem. Izraēlā nebija prostitūcijas. Tas bija aizliegts. Tātad mēs redzam, ka 5. Mozus grāmatā mums ir pateikts par to.

E-60 Now she was found to be mother before they were wed. And, in the Bible, that punishment is death, by being stoned. A unwedded woman being becoming mother, she had to be stoned. There was no prostitution in Israel. It was put out. So we find out, in Deuteronomy, it tells us that.

E-61 Un tā, mēs redzam, ka Marija, šķita, ka viņa mēģina izmantot Jāzepu vienkārši kā vairogu kādai darbībai, ko viņa bija izdarījusi. Jo, ja noskaidrotos, ka viņa ir stāvoklī vēl pirms apprecēšanās, tad viņa bija jānomētā ar akmeņiem, un nu viņai ir vajadzīgs kāds, kas varētu stāvēt kā viņas aizsegs. Un izskatījās, pat ļoti, ka tieši to viņa mēģina darīt.

E-61 Now we find that, Mary, looked like she was trying to use Joseph just for a shield of some act that she had done. Because, if she was found already to be mother before they were married, then she must be stoned, and she must have someone now that could stand as a shield for her. And that looked, whole lot, like it was what she was trying to do. [Matthew 1:18-23]

E-62 Bet Jāzeps skatījās viņas lielajās, skaistajās acīs, un viņa sacīja: “Jāzep, Gabriēls teica man: ‘Svētais Gars tevi apēnos, un tas, kas tevī...tevī tiks ieņemts, būs no Svētā Gara. Tas ir Dievs. Tas ir tas, ko sauks par Dieva Dēlu.'” Un Jāzeps, viņš...viņš gribēja tam noticēt, bet tas bija tik neparasti. Nekad agrāk nekas tāds nebija noticis.

E-62 But Joseph looking into her big pretty eyes, and she would say, "Joseph, Gabriel said to me, 'The Holy Spirit shall overshadow thee, and this Thing that will be conceived in thee--in thee is of the Holy Spirit. It's God. That's what it's going to be called, the "Son of God."'" And, Joseph, he--he--he wanted to believe that, but it was so unusual. That never happened before. [Luke 1:35]

E-63 Un tieši tā tas ir arī šodien. Ja vien mēs varētu... Ja man būtu kāds veids panākt, lai cilvēki ieraudzītu šo neparastību visā, ja tas ir identificēts ar Vārdu, tad šīs īpašības pierāda, kas tas ir. Tas ir Dievs darbībā.

E-63 And that's just the way today. If we could only... If I had some way of getting the people to see that the unusualness of anything, if it's identified by the Word, then its characteristics proves what it is. It's God in action.

E-64 Jāzepam būtu vajadzējis to zināt. Viņam būtu vajadzējis zināt: “Jaunava kļūs grūta.” Bet viņš bija godīgs šajā jautājumā. Viņš negribēja viņu atlaist, slepus, bet viņš...viņš domāja par to, lai to izdarītu.

E-64 Joseph should have knowed this. He should have knowed, "A virgin shall conceive." But he was honest about it. He didn't want to put her away, privily, but he--he was thinking on doing it. [Isaiah 7:14]

E-65 Un tad Tā Kunga eņģelis parādījās viņam sapnī. Vai jūs kādreiz esat uzdevuši jautājumu, kāpēc viņš parādījās sapnī? Tajā laikā nebija praviešu. Šis sapnis bija tik vienkāršs, ka tam nebija vajadzīgs skaidrojums. Teica: “Jāzep, Dāvida dēls, nebaidies pieņemt Mariju, savu sievu, jo tas, kas viņā ir ieņemts, ir no Svētā Gara.” Redziet, tādējādi tas atrisināja jautājumu. Saprotiet, viņš atnāca pie viņa sapnī, otršķirīgā veidā. Bet, saprotiet, toreiz tur nebija pravieša, lai identificētu to Vārdu, ka: “Šī ir tā jaunava, kas kļūs grūta.” Saprotat? Tā ka, tāpēc viņš parādījās viņam sapnī, jo viņš bija godīgs un taisns, un labs cilvēks.

E-65 And then the Angel of the Lord appeared to him in a dream. Did you ever wonder why He appeared in a dream? There was no prophets of them days. Their dream was so simple, it needed no interpretation. Said, "Joseph, thou son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost." See, then, that settled it. See, He come to him in a dream, secondarily. But, you see, there was no prophet there to identify that Word, that, "This is the virgin that shall conceive." See? So, therefore, He appeared to him in a dream, because he was honest and just and a good man. [Matthew 1:20]

E-66 Un es ticu, ka Dievs atnāks pie jebkura laba cilvēka, kaut kādā veidā, un identificēs Savas darbības tam labajam cilvēkam, priekš konkrētā perioda, ja šis cilvēks ir Dieva aicināts tam periodam.

E-66 And I believe God will come to any good man, in some way, and identify His doings to that good man, for the age, if that man is called of God for that age.

E-67 Lūk, bet tas bija tik neparasti, ka viņi vienkārši teju vai nevarēja to saprast. Bet vienmēr parādīšanās, saskaņā ar apsolīto Vārdu tam periodam, tas viss ir neparasti.
Lūk, varbūt ir daži cilvēki, kuri staigā apkārt un saka: “Nu, tas ir neparasti, tas ir Dievs. Tas ir neparasti.”

E-67 Now, but it was so unusual, they just could not hardly grasp it. But, always, the appearing according to the promised Word for the age, all this unusualness.
Now there is some people might go around, and say, "Well, this is unusual, that's God. This is unusual."

E-68 Bet, saprotiet, tam ir jābūt identificētam ar Vārdu, un Vārds ir Dievs. Saprotat? Un tad šīs identificēšanas īpašība identificē, kas tas ir, jo Dievs teica: “Notiks tas,” un tas notiek. Saprotat? Tās īpašības ir Dieva Vārds, kas tiek identificēts pēc tā, kas notiek.

E-68 But, you see, it has to be identified by the Word, and the Word is God. See? And then the characteristic of this identification identifies who it is, 'cause God said, "this would happen," and it happens. See? The characteristic of it is God's Word being identified by the characteristic of what's going on.

E-69 Viņš teica, ka pēdējās dienās Viņš izlies Svēto Garu. Viņš to izdarīja. Šīs pazīmes identificēja, ka tas bija Dievs, Viņa apsolītais Vārds. Saprotiet, tas vienmēr identificē sevi.

E-69 He said in the last days He would pour out the Holy Ghost. He did it. The characteristics of it identified that it was God, His Word promised. See, it always identifies itself. [Joel 2:28]

E-70 Lūk, vienmēr, katru reizi, vārds tiek izlabots, kad Vārds ir pateikts nepareizi. Vai jūs kādreiz esat to ievērojuši? Tā bija Noasa dienās, kad tas koriģēja to zinātnisko laikmetu, kad Dievs grasījās izliet uz zemi lietu no debesīm. Tas bija Mozus, redziet, kurš izlaboja situāciju, kad viņi visi bija apmetušies Ēģiptē un tā tālāk, bet Dieva Vārdam bija jānāk, lai to identificētu. Un Vārda Patiesība izlabo kļūdu.

E-70 Now, always, every time, corrects the word, when the Word is said wrong. Did you ever notice? It was in the days of Noah, that corrected that scientific age, that God was going to bring water down out of the heavens. It was Moses, see, that corrected when they was all settled down in Egypt, and so forth, but God's Word had to come to be identified. And the Truth of the Word corrects the error.

E-71 Ļaujiet man jums kaut ko pajautāt. Šeit mēs varbūt nedaudz iedziļināsimies. Man nevajadzētu sludināt mācību vai doktrīnu, bet ļaujiet man vienkārši pajautāt jums vienu lietu.

E-71 Let me ask you something. We may go a little deep here. I'm not supposed to preach teaching or doctrine, but let me just ask you one thing.

E-72 Jēzus bija Vārds. Mēs to zinām. Tā ir teikts Bībelē. Jāņa Evaņģēlija 1. nodaļa: “Iesākumā bija Vārds, un Vārds bija pie Dieva, un Vārds bija Dievs. Un Vārds kļuva miesa un mājoja mūsu vidū.” Viņš joprojām ir Vārds. Tad, kad Viņš spēja uztvert viņu domas, viņiem būtu vajadzējis saprast, ka tas bija Vārds, jo Dieva Vārdā bija teikts, ka tieši to Viņš darīs. Viņš bija pravietis.

E-72 Jesus was the Word. We know that. The Bible said it was. Saint John, the 1st chapter, "In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh and dwelt among us." He is still the Word. Then when He could perceive their thoughts, they ought to have knowed that that was the Word, because the Word of God said that's what He would do. He was the Prophet. [John 1:1, 14]

E-73 Tagad paskatieties, mēs zinām, ka tad, kad Viņš piedzima, aptuveni divpadsmit gadu vecumā, Viņš devās uz būdiņu svētkiem. Un viņi bija ieradušies tur uz Pashā. Un iedami atpakaļ, pēc trīs dienu gājiena, viņi pazaudēja Viņu, saprazdami, tas ir, domādami, pieņemdami, ka Viņš atrodas viņu radinieku vidū.

E-73 Now notice, we find out that when He was born, about twelve years of age, He went up to the feast of the tabernacle. And they had went up there to the Passover. And, on their road back, they had went three-day's journey and they missed Him; perceiving, thinking, rather, presuming that He was out among their people. [Luke 2:41-50]

E-74 Mēs varētu iegūt no tā pamācību. Šodien ir tik daudz kā tāda! Lūk, jūs, metodisti, baptisti, prezbiteriāņi, luterāņi, katoļi, lai kas jūs nebūtu, saprotiet, jūs darāt to pašu. Jūs uzskatāt, ka, tā kā Veslijam bija liela atmoda, Luteram bija liela atmoda vai pentakostiem bija liela atmoda, jūs uzskatāt, ka Viņš atrodas cilvēku vidū, kaut arī reizēm Viņa tur nav.

E-74 We could make a lesson out of that. That's so much today! Now you Methodist, Baptist, Presbyterian, Lutheran, Catholic, whatever you are, see, you are doing that same thing. You are perceiving because that Wesley had a great revival, Luther had a great revival, or Pentecost had a great revival, you are perceiving that He is among the people, when, sometimes He isn't there.

E-75 Viņi devās Viņu meklēt. Kur viņi atrada Viņu? Tur, kur viņi atstāja Viņu, Jeruzalemē. Un, kad viņi atrada Viņu, ko Viņš darīja? Mazs zēns, divpadsmit gadu vecs, droši vien nekad pat nebija gājis skolā, zināja tikai to, ko Viņam bija iemācījusi Viņa māte; un te nu Viņš bija templī, diskutējot ar tiem priesteriem par Dieva Vārdu. Un viņi bija pārsteigti par šī Bērna gudrību. Kāpēc? Viņš bija Vārds. Tagad skatieties.

E-75 They went to find Him. Where did they find Him? Where they left Him, at Jerusalem. And when they found Him, what was He doing? A little boy, twelve years old, probably had never entered school no more than what His mother taught Him; and here He was in the temple, debating with those priests, about the Word of God. And they were astonished at the wisdom of this Child. Why? He was the Word. Now watch.

E-76 Un tagad, neapvainojot jūs, katoļu ļaudis, kuri Mariju sauc par Dieva māti, bet vienkārši atļaujiet man šeit parādīt jums nelielu kļūdu. Ja draudze ir celta uz Marijas, paskatieties, kas notika. Un tā, viņa piegāja klāt, un viņa teica: “Ak, Tavs tēvs un es meklējām Tevi ar asarām.” Paskatieties uz šo apgalvojumu – viņa sabojāja pati savu liecību. Viņa teica: “Tavs tēvs un es meklējām Tevi ar asarām.”

E-76 And now not dishonoring you Catholic people that call Mary the mother of God, but just let me show you a little error here. If the church is built upon Mary, watch what happened. Now she come up and she said, "Oh, Your father and I have sought Thee, with tears." Watch that statement, she then condemned her own testimony. She said, "Your father and I have sought You, with tears." [Luke 2:48]

E-77 Paskatieties uz to Vārdu. Viņš bija tas Vārds. Viņš teica: “Vai tad jūs nezinājāt, ka Man jādarbojas Sava Tēva lietās?” Paskatieties, kā Vārds izlabo to kļūdu. Tieši tur, šo priesteru priekšā, viņa sagrāva savu liecību. Viņa teica, ka bija stāvoklī no Svētā Gara, bet šeit viņa pateica, ka Viņa tēvs ir Jāzeps. Vai redzat, kā Vārds to uzreiz pamanīja? Viņš bija Vārds. Lūk, jūs zināt, ka divpadsmitgadīgs zēns to izdarīt nevarētu. Viņš bija Vārds. Viņš bija tā perioda izteiktais Vārds, tāpēc Dieva identificētās īpašības bija Kristū. Viņš izlaboja tās kļūdas. Viņš teica...
Viņi teica: “Nu, mēs esam Mozus mācekļi.” Redzat?

E-77 Watch that Word. He was the Word. He said, "Know ye not that I must be about My Father's business?" Watch the Word correct the error. Right there before those priests, she ruined her testimony. Said she was conceived by the Holy Ghost, and here she said Joseph is His "father." See that Word catch it right quick? He was the Word. Now, you know a twelve-year-old boy wouldn't do that. He was the Word. He was the spoken Word of that age, so therefore the identified characteristic of God was in Christ. He corrected the errors. He said...
They said, "Why, we are Moses' disciples." See? [Luke 2:49], [John 9:28]

E-78 Viņš teica: “Ja jūs būtu Mozus mācekļi, jūs pazītu Mani. Viņš rakstīja par Mani. Mozus teica: 'Tas Kungs, jūsu Dievs, cels pravieti, līdzīgu man.' Jūs zinātu Mani, ja jūs zinātu Mozu.”

E-78 He said, "If you was Moses' disciples, you would know Me. He wrote of Me. Moses said, 'The Lord your God shall raise up a Prophet like me.' You would know Me if you knew Moses." [John 5:46], [Acts 7:37]

E-79 Un, saprotiet, Vārds vienmēr izlabo konkrētā laika kļūdu. Bet cilvēkiem nepatīk tam ticēt. Viņi vienkārši turpina pie tā turēties, tieši tāpat.

E-79 And, see, the Word always corrects the error of the day. But the people don't like to believe it. They just hang right on, just the same.

E-80 Bet Jēzus izlaboja pats Savu māti. Un Viņa māte rīkojās aplami, jo viņa jau bija pateikusi, ka tas bērns viņā tika ieņemts no Svētā Gara, bet nu viņa pārmaina savu liecību un saka, ka Jāzeps bija viņas “tēvs”...bija Jēzus tēvs. Lūk, ja...ja Jāzeps...

E-80 But Jesus corrected His own mother. And His mother was in the wrong, 'cause she had already said that that was a child conceived in her by the Holy Ghost, and here she turns her testimony around and said that Joseph was her "father," was the father of--of Jesus. Now if--if Joseph... [Luke 2:49]

E-81 Ja Viņš būtu Jāzepa dēls, ja Viņam būtu bijis jādarbojas Sava tēva lietās, tad Viņš būtu tajā galdnieka darbnīcā.

E-81 If He was the son of Joseph, if He had have been about His father's business, He'd a-been down in the carpenter shop.

E-82 Bet Viņš darbojās Sava Tēva lietās tur, templī, norādams tās organizācijas. Saprotat? Viņš darbojās sava Tēva lietās, būdams tikai divpadsmit gadus vecs puika. “Vai tad jūs nezinājāt, ka man ir jādarbojas Sava Tēva lietās?”

E-82 But He was about His Father's business, up there in the Temple, rebuking those organizations. See? He was about His Father's business, just a twelve-year-old Lad. "Know ye not that I must be about My Father's business?" [Luke 2:49]

E-83 Vai jūs pievērsāt uzmanību brīdim, kad Jēzu kārdināja sātans? Viņa īpašības tajā brīdī, kad Viņš atradās Savā kārdinājumā, identificēja Viņu kā Dievu, jo Viņš palika ar Vārdu. Saprotat? “Ir rakstīts,” teica sātans.
Jēzus teica: “Ir arī rakstīts,” stingri turējās pie Vārda.

E-83 Did you notice when Jesus was tempted by Satan? His characteristic there, when He was in His temptation, identified Him to be God, because He stayed with the Word. See? "It is written," said Satan. Jesus said, "It's also written," stayed right with the Word. [Luke 4:4, 8, 10]

E-84 “Dievs vecos laikos,” tā mēs šeit lasām. “Dievs vecos laikos,” tie ir senie laiki, “dažādos veidos,” daudzos veidos, “identificēja Sevi Saviem praviešiem caur vīzijām.” Tā bija pravieša īpašība, ka viņš kaut ko pareģoja un tas notika. Lūk, tā bija viņa identifikācijas pazīme, ka Dievs bija ar viņu. Tad tas deva viņam tiesības izskaidrot Vārdu tam laikam, jo “Dieva Vārds nāk pie praviešiem,” tā ir pravieša īpašība, ko Viņš paredzēja.

E-84 "God, in sundry times," we read here. "God, in sundry times," that's old times, "divers manners," many ways, "identified Himself to His prophets by visions." That was the characteristic of a prophet, was when he foretold things and it happened. Now that was his characteristic of his identification, that God was with him. Then that give him the rights to interpret the Word for that day, because, "The Word of God come to the prophets," the characteristic of the prophet that He foretold. [Hebrews 1:1]

E-85 Bībelē teikts: “Ja tāds būs, un tas, ko viņš pasaka, piepildās, tad klausiet viņu; bet, ja nepiepildās, neticiet viņam, nebaidieties no viņa, bet Mans...ja Mans Vārds nav ar viņu. Ja tas piepildās, tad Mans Vārds ir viņā.” Tā ir viņa identifikācija. Tā ir pravieša īpašība.

E-85 The Bible said, "If there be one, and what he says comes to pass, then you hear him; but, if it doesn't, don't believe him, don't fear him, but My... if--if My Word is not in him. But if it does come to pass, then My Word is in him." That's his identification. That's the characteristic of a prophet. [Deuteronomy 18:22]

E-86 Un tā, Dievs senajos laikos; tieši tā Viņš parādīja Savas identifikācijas īpašības cilvēkam, runādams caur cilvēku, kurš bija aicināts būt par pravieti. Lūk, Bībelē ir teikts, ka: “Dievs senajos laikos, dažādos veidos runāja uz tēviem caur praviešiem.”

E-86 Now, God, in sundry times, that's how He showed His characteristics of identification of Himself to man, by speaking through a man that was called to be a prophet. Now, the Bible says that, "God, in sundry times, divers manners, spoke to the fathers through the prophets." [Hebrews 1:1]

E-87 Mēs lasām arī 2. Pētera vēstulē, ka viņi uzrakstīja visu Dieva Vārdu. “Senatnes vīri, Svētā Gara vadīti, uzrakstīja Bībeli.” Tie bija pravieši. Vārds nāca pie viņiem, un viņi rakstīja to, pierakstīja to, būdami iedvesmoti. Pirmkārt, viņi bija identificēti pravieši, tad viņi...viņi pierakstīja iedvesmas Vārdu, un viņiem bija Dievišķās atklāsmes skaidrojums, jo tas bija Dievs tajos cilvēkos.

E-87 We also read, over in Second Peter, that the whole Word of God was wrote by them. "Man of old, moved by the Holy Ghost, wrote the Bible." They were prophets. The Word come to them and they wrote It, wrote it down, under inspiration. First they were identified prophets, then they--they wrote the Word of inspiration, and they had the interpretation of the Divine revelation because it was God in the man. [II Peter 1:21]

E-88 Lūk, tieši tādā veidā Viņš parādīja Sevi Savās identifikācijas īpašībās, viņu vīzijas būdamas identificēts...bija Dieva īpašības viņos, darot Sevi zināmu cilvēkiem.

E-88 Now that's the way He showed Himself in His characteristics of identification, their visions being a vindicated, was God's characteristic in them, making Himself known to the people.

E-89 Lūk, tas ir tas vienīgais veids, kā Viņš bija Kristū. Pravietis bija tikai neliela daļiņa. Kristus bija Dieva pilnība. Un Dievs bija Kristū, samierinot pasauli ar Sevi. Un Viņa īpašības identificēja to, kas Viņš bija, tik ļoti, ka Viņš teica: “Ja Es nedaru Sava Tēva darbus, tad neticiet tam. Ja Man nav Mana Tēva rakstura, tad neticiet Man, neticiet Maniem apgalvojumiem. Ja Manī nav Mana Tēva rakstura, tad neticiet tam vispār.”

E-89 Now, that's the only way He was in Christ. A prophet was just a little speck. Christ was the fulness of God. And God was in Christ, reconciling the world to Himself. And His characteristics identified Him, what He was, insomuch that He said, "If I do not the works of My Father, then don't believe it. If I don't have the character of My Father, then don't believe Me, don't believe My claims. If I haven't got the character of My Father in Me, then don't believe it, at all." [John 14:12]

E-90 Un tā, Viņa īpašības nekad nemainās. Dievs nevar izmainīt Savu raksturu, tāpat kā...kā jērs nevar izmainīt savu raksturu, vai jebkura cita lieta nevar izmainīt savas īpašības. Jo, kamēr vien tas ir savā oriģinālā veidā, tas ir oriģināls. Un, ja jūs kaut ko maināt, tad jūs esat izmainījuši to no tā oriģinālā stāvoļa.

E-90 Now, His characteristics never changes. God cannot change His character, no more than--than a--a lamb can change its character, or any other thing can changes its characteristics. Because, as long as it's in its original, it's original. And if you change anything, then you've changed it from its original.

E-91 Tas ir tieši tāpat, kā jūs varat paņemt cūku, un jūs varat nomazgāt cūku un...un nokrāsot tās kāju nagus, kā to dara sievietes, un izskaistināt to ar lūpu krāsu, un ietērpt viņu skaistā kleitā. Atlaidiet to cūku vaļā, viņa uzreiz dosies izvārtīties dubļos un vēlreiz dubļos. Kāpēc? Viņa ir cūka, tas arī viss. Bet...un...bet, ziniet, jūs nevarēsiet panākt...

E-91 It's just like you can take a--a hog, and you can wash a hog and--and put that paint on its toenails, like the women does, and fix it up with lipstick, and put it on a nice dress. Turn that old sow out, she go right straight to the wallow, and wallow again. Why? She is a hog, that's all. But, and, but, you know, you wouldn't make...

E-92 Jērs to nedarīs. Tas pat neieies tajos dubļos. Tas nevēlas ar to nekā kopēja. Tās ir viņa īpašības. Saprotat? Jūs varētu ietērpt to tādās pašās drēbēs, bet tas neies, noteikti neies. Ārējais nav svarīgs, bet tas, kas ir iekšienē. Un tā, Dievs, būdams visas dzīvības avots...

E-92 A lamb wouldn't do that. He won't even get in that mud. He don't want nothing to do with it. It's the characteristics of it. See? You might dress him in the same kind of clothes, but he sure won't, he sure won't go. The outside doesn't matter; it's the inside. Now, God being the source of all life...

E-93 Noteikti nepalaidiet to garām. Es cenšos ar visu, kas ir manī, panākt, lai jūs kaut ko ieraugāt. Saprotat? Tas ir jūsu labā, draugi. Tas ir jūsu interesēs. Saprotat?

E-93 Don't fail to get this. I'm trying, of all which is in me, to get you to see something. See? It's to your good, friends. It's for your be--behalf. See?

E-94 Es neesmu šeit ieradies, lai mani vienkārši redzētu. Es neesmu šeit ieradies tāpēc, ka man nebija citas vietas, kur doties. Es esmu šeit ieradies, jo jutu, ka man ir jāierodas šeit. Es jutu, ka tai kalpošanai, ko man ir devis Tas Kungs, ir jātiek parādītai starp cilvēkiem šajā vietā, un es cenšos panākt, lai jūs ieraudzītu, kas Dievs patiešām ir šobrīd. Viņš ir Viņa apsolītais Vārds. Viņš vienmēr ir Vārds, un Viņš identificē Sevi ar tām īpašībām, ko Viņš apsolīja. Noteikts personāžs uzcelsies noteiktā laikā, kas ir Vārdā, tad šī cilvēka, kuram bija paredzēts parādīties, īpašības identificē, kas šis cilvēks ir.

E-94 I didn't come here just to be seen. I didn't come here, there was no other place to go. I come here because I felt to come here. I felt that the ministry the Lord had give me must be showed amongst the people here, and I'm trying to get you to see what God really is now. He is His promised Word. He always is the Word, and He identifies Himself by the characteristic that He promised. A certain character would rise in a certain time, that's in the Word, then the characteristic of this person that's supposed to rise identifies that that is the person.

E-95 Tieši tāpēc Jēzum bija jābūt Tam, kas Viņš bija. Viņiem būtu bijis tas jāredz. Nav brīnums, ka viņi bija akli. Lieta tāda... Ir teikts, ka, neskatoties uz to, ka Viņš bija izdarījis tik daudz brīnumu, tomēr viņi nespēja noticēt, jo Jesaja teica: “Viņiem ir acis, bet viņi neredz, un ausis, bet viņi nedzird.” Saprotat? Katrā periodā, ne tikai Viņa periodā; bet katrā periodā, kā teikts: “Dievs senajos laikos un dažādos veidos,” tomēr viņi vienkārši nespēja to saprast.

E-95 That's the reason Jesus had to be Who He was. They should have seen it. No wonder they were blind. The thing... Said, though He had done so many miracles, yet they could not believe, because Isaiah said, "They got eyes and can't see, and ears and can't hear." See? Each age, not only His age; but every age, how, "God, in sundry times, divers manners," still they just couldn't get it. [Isaiah 44:18]

E-96 Un tā, Viņa īpašības nekad nezūd. Tās vienmēr ir tādas pašas. Lūk, atcerieties, Viņa īpašības, Dieva īpašības, nevar zust. Ja tā būtu, tad Dievs ir cietis neveiksmi. Bet Bībelē ir teikts, vēstulē Ebrejiem 13:8, ka “Jēzus Kristus ir tas pats vakar, šodien un mūžīgi”. Tādējādi Viņš ir nemainīgais Dievs. Kāds personāžs Viņš bija sākumā, tāds pats personāžs Viņš ir joprojām. Ikviens veids, kā Viņš rīkojās, jebkas, ko Viņš jebkad ir darījis, Viņš dara to tādā pat veidā katru reizi. Ja Viņš tā nedara, tad Viņa raksturs ir mainījies, saprotiet, un Viņa īpašības uzrādītu kaut ko, kas nav no Dieva. Saprotat? Tad mēs nezinātu, kur...

E-96 Now, His characteristics never fails. It always is the same. Now, remember, His characteristic, the characteristic of God, cannot fail. If it does, then God has failed. And the Bible said, in Hebrews 13:8, that, "Jesus Christ is the same yesterday, today, and forever." Therefore, He is the unchangeable God. What ever character He was at the beginning, He is still that same character. Every way He worked, anytime He ever done anything, He does it the same way every time. If He doesn't, it's His character has changed, see, and His characteristics would display something that wasn't of God. See? So we wouldn't know where... [Hebrews 13:8]

E-97 Kā teica Pāvils: “Ja taure izdod neskaidru skaņu, kurš tad zinās, ka ir jāgatavojas kaujai, ja taure izdod neskaidru skaņu?” Lūk, ja taurei būtu jāskan “atkāpties”, tad tieši tas mums ir jādara, jāatkāpjas. Ja taure skan “uzbrukumā”, tad tieši tas mums būtu jādara, jāuzbrūk. Bet kas ir tā taure? Tas ir Dieva Vārds. Tas identificē Dievu, vai tas būtu...vai tas būtu “celties, sēsties, atkāpies, salikt ieročus”, lai kas tas nebūtu. Tā ir Dieva taures skaņa.

E-97 Like Paul said, "If the trumpet gives an uncertain sound, who will know to prepare for battle, if the trumpet gives an uncertain sound?" Now if the trumpet is supposed to sound "retreat," that's what we got to do, retreat. If the trumpet sounds "charge," that's what we're supposed to do, is charge. But what is the trumpet? I the Word of God. It identifies God, whether it's--whether it's "go up, sit down, retreat, stack arms," whatever it is. It's God's trumpet sound. [I Corinthians 14:8]

E-98 Un neskaidra skaņa, kad Bībele saka, ka ir jānotiek kaut kam konkrētam; kāds saka: “Ak, tas bija no cita laika, no tā.” Tad tā ir neskaidra skaņa. Tad jūs nezināt, ko darīt.

E-98 And an uncertain sound, when the Bible says a certain thing is supposed to happen; somebody say, "Oh, that was from another day, that." Then there is an uncertain sound there. Then you don't know what to do.

E-99 Jēzus teica: “Man ir vara atdot Savu dzīvību un atkal to augšāmcelt.” Tur nav neskaidras skaņas.

E-99 Jesus said, "I have power to lay My life down and raise it up again." No uncertain sound there. [John 10:18]

E-100 Tā sieviete teica: “Mēs zinām, ka nāks Mesija; un, kad Viņš nāks, Viņš pateiks mums tās lietas, kā Viņš darīja.”

E-100 The woman said, "We know Messiah cometh; and when He cometh, He'll tell us the things like He did." [John 4:25]

E-101 Viņš teica: “Tas esmu Es.” Tur nav neskaidras skaņas. “Tas esmu Es.” Hm-hm! Āmen.
Viņi teica: “Mūsu tēvi ēda mannu tuksnesī.”

E-101 He said, "I am He." No uncertain sound there. "I am He." Uh-huh! Amen.
They said, "Our Fathers eat manna in the wilderness." [John 4:26], [John 6:31]

E-102 Viņš teica: “Visi viņi ir miruši.” Viņš teica: “Bet Es esmu tā dzīvības maize, kas nāk no Dieva no debesīm.” Nekādas neskaidras skaņas. “Es esmu tas dzīvības koks no Ēdenes dārza.” Nē, nevienas neskaidras skaņas par to. Protams, ka nē. Nekā neskaidra par to. Viņš bija konkrēts visā, ko Viņš darīja.

E-102 He said, "They're, every one, dead." He said, "But I am the Bread of Life that come from God out of Heaven." No uncertain sound. "I'm the Tree of Life, from the Garden of Eden." No, no uncertain sound about that. Certainly not. Nothing uncertain about it. He was certain in everything that He did. [John 6:49]

E-103 Bībele neizdod kādas neskaidras skaņas. Kad tā skan, tā identificē Dieva īpašības.

E-103 The Bible don't give an uncertain sound. It identifies the characteristic of God in its sounding.

E-104 Jēzus teica Jāņa Evaņģēlijā 10:37: “Ja Es nedaru Sava Tēva darbus, kas...un ja Man nav Mana Tēva rakstura, tad neticiet Man. Tie ir viens, tie identificē Viņa raksturu Manī, Viņa īpašības.”

E-104 Jesus said, in Saint John 10:37, "If I do not the works of My Father, what... and I don't have that character of My Father, then don't believe Me. They are the one, They identify His character in Me, His characteristics." [John 10:37]

E-105 Jo Tēvs ir Vārds: “Iesākumā bija Vārds, un Vārds bija pie Dieva, un Vārds bija Dievs,” un Dieva īpašības tiek darītas redzamas caur Viņa apsolījumu konkrētajam periodam.

E-105 Because, the Father is the Word, "In the beginning was the Word, and the Word was with God, and the Word was God," and the characteristic of God is displayed by His promise for that age. [John 1:1]

E-106 Lūk, ja Viņš būtu dzīvojis Mozus laikā, tas nebūtu darbojies. Un, ja Mozus būtu dzīvojis Viņa laikā, tas nebūtu darbojies. Ja Viņš būtu dzīvojis Noasa laikā, tas nebūtu darbojies, vai ja Noass būtu dzīvojis Viņa laikā. Noass pravietoja par notikumiem tajā laikā, un viņa īpašības un tas, ko viņš darīja, identificēja viņu ar Dieva Vārdu. Mozus izdarīja to pašu.

E-106 Now if He'd a lived in Moses' time, it wouldn't have worked. And if Moses would have lived in His time, it wouldn't have worked. If He'd have lived in Noah's time, it wouldn't have worked, or if Noah had lived in His time. Noah was prophesying of things for that day, and his characteristic and what he done identified him with the Word of God. Moses did the same thing.

E-107 Un tad atnāca Jēzus, un Vārds, kas bija apsolīts tam periodam, tika identificēts Jēzū Kristū ar Vārda, kas ir Dievs, īpašībām. Āmen.

E-107 And here Jesus come, and the Word was promised for that age was identified in Jesus Christ by the characteristic of the Word, which is God. Amen.

E-108 Svētā Gara izliešanās pēdējās dienās uz parastiem cilvēkiem ir identificējusi Dieva īpašības ar cilvēkiem. Viņš apsolīja to. Tas ir Vārds. Viņš teica, ka Viņš to izdarīs. Neviens nevar to atcelt. Viņš teica, ka Viņš to izdarīs.

E-108 The pouring out of the Holy Ghost, in the last days, upon the common people, has identified God's characteristic with the people. He promised it. It's the Word. He said He would do it. Nobody can take it back. He said He would do it.

E-109 Tāpēc visas šīs lietas, ko Viņš ir apsolījis, tieši to Viņš dara. Tas identificē Viņa īpašības. Tieši tā. “Neticiet tam, neticiet Maniem apgalvojumiem, ja Manas īpašības nav tādas, kas ir no Dieva.”

E-109 So all these things that He has promised, that's what He does. It identifies His characteristic. Yes, sir. "Don't believe it, don't believe My claims, if My characteristic isn't that of God."

E-110 Tagad paskaties Jāņa Evaņģēlija 14:12: “Kas tic Man,” Viņš teica, “tam ir Mana identifikācija, Manas īpašības. Kas tic Man, tos darbus, kurus Es daru, arī viņš darīs.” Tas apliecina, ka Kristus raksturs ir viņā, darot redzamas Viņa īpašības. Āmen.

E-110 Now notice in John 14:12, "He that believeth on Me," He said, "has My identification, My characteristic. He that believeth on Me, the works that I do shall he do also." That identifies that the character of Christ is in him, displaying the characteristics of Him. Amen. [John 14:12]

E-111 Man tagad ir diezgan reliģiskas sajūtas, lai gan esmu aizsmacis. Tieši tā. Ak vai! Saprotiet, tajā nav nekādas kļūdas! Viņa dzīvība! “Kas tic Man, tos darbus, ko Es daru, arī viņš darīs.” Redziet, tas identificē tās īpašības.

E-111 I feel pretty religious right now, if I am hoarse. Yes, sir. Oh, my! See, there is no mistake about It! His Life! "He that believeth on Me, the works that I do shall he do also." See, that identifies the characteristic. [John 14:12]

E-112 To pašu Viņš teica: “Ja Mans raksturs neidentificē Mani,” Dievu iekš Viņa, tad Viņš...neticiet Viņam. Lūk, Viņš arī teica, ka Viņš tiks identificēts tajā. Tādējādi tas, ja tas neapliecina Viņu, tad Viņš nav tas, ko Viņš saka.

E-112 Same thing He said, "If My character doesn't identify Myself, God in--in Him, then (he) don't believe Him." Now He also said that He would be identified in that. Then, that, if it doesn't identify Him, then he isn't what he says.

E-113 Un šodien, ja Kristus neidentificē Sevi...Kristus īpašības identificē mūs kā Kristum piederīgus, ticot Vārdam... Jēzus bija Vārds, tādēļ Viņam bija jātic Vārdam. Un kā mēs varam teikt, ka mēs piederam Kristum, un noliegt jebkuru Vārdu no šīs Bībeles? Kristus Svētais Gars ir Dievs tevī, un tas akcentēs katru apsolījumu ar “āmen”. Bībelē ir teikts: “Šīs zīmes ies līdzi tiem, kas tic.” Dieva Gars teica: “Āmen.” Saprotat?

E-113 And, today, if Christ doesn't identify Hisself, the characteristic of Christ identify us as being of Christ, believing the Word... Jesus was the Word, so He had to believe the Word. And how can we say that we are of Christ, and deny any Word of that Bible? The Holy Spirit of Christ is God in you, and It'll punctuate every promise with a "amen." The Bible said, "These signs shall follow them that believe." The Spirit of God said, "Amen." See? [Mark 16:15]

E-114 Neviens no viņiem nesaka: “Nē, tas bija citam periodam; tas bija tikai mācekļiem.”

E-114 One of them don't say, "No, that was for another age; that was for disciples only."

E-115 “Ejiet pa visu pasauli un sludiniet Evaņģēliju visai radībai. Tas, jebkur pasaulē, kurš ticēs, šīs zīmes ies viņam līdzi, tā pati lieta.” “Tas pats vakar, šodien un mūžīgi,” tiek identificētas tās īpašības.

E-115 "Go ye into all the world and preach the Gospel to every creature. He, anywhere in all the world, that believeth, these signs shall follow him, same thing." "Same yesterday, today, and forever," the characteristic being identified. [Mark 16:15]

E-116 Tas padara vēstuli Ebrejiem 1:1: “Seno laiku Dievs runāja uz tēviem caur praviešiem,” identificējot Kristu, augšāmceltu šodien, ar tām pašām īpašībām, ko Viņš darīja senajos laikos. Vai jūs pamanījāt? Dievs nekad nemaina Savu ceļu.

E-116 That makes Hebrews 1:1, "God of sundry times, speaking to the fathers by the prophets," identifying Christ, resurrected today, by the same characteristic that He did in sundry times. Did you notice? God never changes His way. [Hebrews 1:1]

E-117 Senajā Bībelē, kad sapņotājs redzēja sapni, un tajā zemē nebija neviena pravieša, kas varētu pārbaudīt, vai šis sapnis ir pareizs vai nē, viņiem bija cits veids, kā to noskaidrot. Viņi paņēma to cilvēku, kurš bija redzējis sapni, un aizveda viņu uz templi. Ārona, kurš bija augstais priesteris, krūšu uzliktnis karājās pie staba. Un tas sapņotājs izstāstīja savu sapni. Nebija svarīgi, cik labi tas izklausījās, cik reāls tas izklausījās; ja uz tiem akmeņiem, ko sauca par Urīmu un Tumīmu (Bībeles lasītāji to saprot), neuzzibsnīja pārdabiska gaisma, tad, neatkarīgi no tā, cik reāli tas izklausījās, tas tā nebija. Dieva neparastumam, Dieva raksturam bija jāparāda Viņa īpašības pārdabiskajā, lai parādītu, ka Viņš ir identificējis Sevi tajā vēstījumā. Āmen.

E-117 In the old Bible, when a dreamer dreamed a dream, and there was no prophet in the land to see if this dream was right or not, they had another way of finding out. They took that character, ever who dreamed the dream, took him down to the temple. The breastplate of Aaron, who was the high priest, hung on the post. And this dreamer told this dream. No matter how good it sound, how real it sound; if there wasn't a supernatural Light flashed on those stones, which is called Urim Thummim, (Bible readers understand); then, I don't care how real it sounded, it wasn't so. The unusualness of God, the character of God, had to display His characteristics in the supernatural, to show that He identified Himself on the message. Amen.

E-118 Es saku to pašu šajā vakarā. Senā Urīma un Tumīma vairs nav, bet tas, kas joprojām identificē Dieva īpašības, ir Vārds, tā laika, kurā mēs dzīvojam, apsolījums. Tur ir Dieva īpašības, kuras apliecina tā laika, kurā mēs dzīvojam, apsolījums.

E-118 I say the same thing tonight. The old Urim Thummim is gone, but the Word is still the thing that identifies the characteristic of God, the promise of the hour that we're living. There is God's characteristics identified by the promise of the hour that we're living in.

E-119 Tas padara Dievu tādu pašu, kāds Viņš bija. “Senajos laikos,” skatieties, “dažādos veidos Viņš runāja uz tēviem caur praviešiem.” “Un likums, un pravieši bija līdz Jānim; kopš tā laika, Debesu Valstība.” Ievērojiet: “Bet šajā pēdējā dienā,” sakot to pašu, ko Viņš teica toreiz, “caur Savu Dēlu Jēzu Kristu.” “Dievs senajos laikos, dažādos veidos runāja uz tēviem caur praviešiem; šajās pēdējās dienās,” darīdams to pašu, “runājot uz cilvēkiem (tēviem) caur Savu Dēlu Jēzu Kristu.” Viņš uzcēla Viņu no mirušajiem, un Viņš dzīvo kopā ar mums, apliecinādams Sevi un pareģodams mums notikumus, jo Viņš ir sirds domu un nodomu pazinējs. Jēzus Kristus tas pats vakar, šodien un mūžīgi! “Dievs senajos laikos un dažādos veidos runājis uz tēviem caur praviešiem, bet šajās pēdējās dienās caur Jēzu Kristu, Savu Dēlu.” Raksti nevar tikt sagrozīti. Tie ir precīzi.

E-119 That makes God the same as He was. "In sundry times," look, "in divers manners, He spake to the fathers by the prophets." "And the law and prophets were until John; since then, the Kingdom of Heaven." Notice, "But in this last day," speaking the same thing He did then, "through His Son Christ Jesus." "God, in sundry times, divers manners, spake to the fathers through the prophets; in this last day," doing the same thing, "speaking to the people (the fathers) through His Son Christ Jesus." Has raised Him up from the dead, and He lives within us, identifying Himself and foretelling us things, that He's a discerner of the thoughts and intents of the heart. Jesus Christ the same yesterday, today, and forever! "God, in sundry times and divers manners spake to the fathers through the prophets, but in this last days through Jesus Christ His Son." The Scripture cannot be tampered with. It's exactly. [Hebrews 1:1-2]

E-120 Kā es esmu teicis iepriekš, Dievam nav vajadzīgs, lai kāds izskaidrotu šo Vārdu. Viņš izskaidro Savu Vārdu pats. Kad Viņš kaut ko pasaka, tas notiek, un tas ir tas izskaidrojums. Saprotat? Viņam nav vajadzīgs, lai kāds teiktu: “Nu, es domāju, ka tas nozīmē to.” Dievs identificē to ar Savu izskaidrojumu.

E-120 As I have said before, God don't need anybody to interpret this Word. He interprets His Own Word. When He says anything, it happens, that's the interpretation. See? He don't need anyone to say, "Well, I believe it means this." God identifies it by His Own interpretation, His.

E-121 Ja apsolījums attiecas uz to laiku...mēs nevaram dzīvot Lutera gaismā, mēs nevaram dzīvot Veslija gaismā, mēs nevaram dzīvot neviena no viņiem gaismā. Mums ir jādzīvo tajā gaismā, kas ir apsolīta šai dienai.

E-121 If the promise is for that day! We can't live in the light of--of--of Luther. We can't live in the light of Wesley. We can't live in the light of any of those. We got to live in the Light that's promised for this day.

E-122 Kā būtu, ja Mozus būtu ieradies Ēģiptē un teicis: “Nu, mēs uzbūvēsim lielu šķirstu. Mēs aizpeldēsim no šīs valsts. Ūdens Nīlā pacelsies”? Viņi paskatītos rakstu ruļļos; tur nav tāda apsolījuma. Tā tas ir. Bet, saprotiet, viņš identificēja sevi kā Dieva pravieti, jo tas, ko viņš teica, piepildījās, un tad viņi saprata, ka viņam bija Tā Kunga Vārds. Faraonam bija šķēpi, bet Mozum bija Vārds. Tāpēc, kad viņi pienāca pie jūras, visi šķēpi nogrima jūrā; bet Mozus pārveda Israēlu pāri jūrai pa sausu zemi, jo viņam bija Vārds, un viņš bija tās stundas Vārds. Mozus bija izpaustais Vārds tai stundai.
Elija bija izpaustais Vārds tai stundai.

E-122 What if Moses would have went down in Egypt, and said, "Well, we're going to build a big ark. We're going to float out of this country. The Nile is going to come up"? They'd a looked back in the scroll; there is no promise of that. That's right. But, you see, he identified himself as God's prophet, for what he said come to pass, then they knowed he had the Word of the Lord. Pharaoh had spears, but Moses had the Word. So when they got to the sea, the spears all went under the sea; and Moses took Israel across the sea, on dry land, because he had the Word, and he was the Word of that hour. Moses was the Word made manifest for that hour.
Elijah was the Word made manifest for that hour.

E-123 Kristus ir izpaustais Vārds un apsolījumi, ko Viņš ir devis. “Vēl nedaudz, un pasaule Mani vairs neredzēs; bet jūs Mani redzēsiet, jo Es būšu ar jums, pat jūsos, līdz pasaules galam. Darbus, ko Es daru, arī jūs darīsiet.” Viņš apsolīja šīs lietas. Kas tas ir? Tā ir Dieva īpašība, kas demonstrē Viņa Vārdu, kā Viņš darīja visos periodos.

E-123 Christ is the Word made manifest, and the promises that He made. "A little while and the world seeth Me no more; yet ye shall see Me, for I'll be with you, even in you, to the end of the world. The works that I do shall you do also." He promised these things. What is it? It's the characteristic of God displaying His Word, like He did in all ages. [John 14:12, 19]

E-124 Maleahijas 4. nodaļā Viņš teica: “Pirms lielās un briesmīgās Tā Kunga dienas atnākšanas, lūk, Es sūtīšu pie jums pravieti Eliju; un viņš atkal atjaunos bērnu ticību tēviem, pirms atnāks tā diena.” Viņš apsolīja to.

E-124 Malachi 4, He said, "Before the great and terrible day of the Lord shall come, behold, I send unto you Elijah the prophet; and he will restore the faith of the children back to the fathers again, before that day comes." He promised it. [Malachi 4:5-6]

E-125 Jēzus teica Lūkas Evaņģēlija 17. nodaļā: “Kā tas bija Sodomas dienās, tā būs arī Cilvēka Dēla atnākšanas laikā, kad Cilvēka Dēls atklāsies.” Kad atklāsme atklāsies tais dienās, kad pasaule būs tāda kā Sodoma, kas tas būs? Tās Rakstu vietas īpašības piepildīšanās. Dievs, kurš identificē Sevi ar Savām īpašībām, īpašībām, kādas Viņam vienmēr ir bijušas. Viņš nevar to atstāt.

E-125 Jesus said, in the 17th chapter of Saint Luke, "As it was in the days of Sodom, so shall it be in the coming of the Son of man, when the Son of man is being revealed." When the revelation is unfolding itself, in the days when the world will be like Sodom, what will it be? The characteristic of that Scripture being fulfilled. God identifying Himself by His characteristic, characteristics that He has always been. He cannot leave that. [Luke 17:28-30]

E-126 Pēdējās dienās Viņš identificējās caur Savu Dēlu. Paskatieties, kā Dievs vienmēr dara šīs...kad Viņš... Viņš nekad nemaina Savu rīcības veidu.

E-126 The last days, He identified through His Son. Notice how God does these always at the--as He aE-... He never changes His way.

E-127 Šie trīs vīri, kuri sarunājās ar Ābrahāmu, kā mēs tikko runājām, tur, Sodomas dienās.

E-127 These three man that talked to Abraham, as we was just speaking there, at the days of Sodom.

E-128 Ābrahāms bija cilvēks, kurš ticēja Dievam. Viņš turēja Dievu pie Viņa apsolījuma. Viņa sievai Sārai bija sešdesmit pieci gadi, Ābrahāmam bija septiņdesmit pieci, kad Dievs viņu aicināja. Viņš pateica, ka viņiem būs bērns; ka Ābrahāmam būs bērns no Sāras. Tas varbūt izklausīsies nedaudz smieklīgi, bet es iztēlojos, kā viņa bija sagatavojusi visādus bērnu apaviņus un piespraudes, un visu pārējo, jo viņiem būs tas mazulis.

E-128 Abraham was a man who believed God. He took God at His promise. Sarah, his wife, was sixty-five years old, Abraham was seventy-five, when God called him. He said they was going to have a--a child; Abraham would have a child by Sarah. It might sound a little ridiculous, but I imagine she got all the--the little booties and pins, and everything, ready, because they going to have this baby. [Genesis 15:1-18]

E-129 Pēc pirmajām divdesmit astoņām dienām, nu, Ābrahāms varbūt pajautāja Sārai: “Kā tu jūties, mīļā?”
“Nekas nav mainījies.”
“Slava Dievam, mums viņš tik un tā būs!”
“Kā tu to zini?”
“Tā pateica Dievs.”
Pagāja gads. “Kā tu jūties, mīļā?”
“Nekas nav mainījies.”
“Mums viņš tik un tā būs. Tā pateica Dievs.”
Pagāja pieci gadi. “Kā tu jūties tagad, mīļā?”
“Nekas nav mainījies.”
“Mums viņš tik un tā būs. Tā pateica Dievs.”

E-129 After the first twenty-eight days, why, Abraham might have said to Sarah, "How you feel, darling?"
"No different."
"Glory to God, we're going to have it, anyhow."
"How do you know?"
"God said so."
A year passed. "How do you feel, dear?"
"No different."
"We're going to have it, anyhow. God said so."
Five years passed. "How you feeling now, dear?"
"No different."
"We're going to have it, anyhow. God said so."

E-130 Kas tas bija? Viņam bija Dieva apsolījums. Viņš ticēja Dievam un rīkojās kā Dievs: viņš turējās pie apsolītā Vārda. Tas...

E-130 What was it? He had the promise of God. He believed God, and he acted like God: he held onto the promised Word.

E-131 Pagāja divdesmit pieci gadi. Tie apaviņi jau bija sadzeltējuši, bet viņa joprojām tos glabāja. Tagad viņš ir vecs un sakņupis, un viņa fiziskais stāvoklis ir briesmīgs; un Sāras mātes klēpis ir miris, un viņš ir neauglīgs. Un tāds ir viņu stāvoklis!

E-131 Twenty-five years passed. The booties had done turned yellow, but she still held unto them. Now he is old, and stooped over, and he's in a terrible shape; and Sarah's womb as good as dead, and he is sterile. And what a condition they're in!

E-132 “Kā tu jūties, Ābrahām, tautu tēvs?” viņam teica viņa draugi, liekuļi.

E-132 "How you feel, Abraham, father of nations?" his make-believer friends would say to him.

E-133 “Nu, slava Dievam, es jūtos lieliski. Mums tik un tā būs tas bērns.” Jo viņš nešaubījās par Dieva apsolījumu caur neticību, bet bija stiprs, dodot godu Dievam, jo viņš bija pilnīgi pārliecināts, ka to, ko Dievs pateica, Dievs spēj piepildīt. Āmen. Lūk, kāda ir ticīga cilvēka īpašība.

E-133 "Well, glory to God, I feel fine. We're going to have that baby, anyhow." Because he staggered not at the promise of God through unbelief; but was strong, giving praise to God, for he was fully persuaded that what God said, God is able to perform. Amen. There is the characteristic of a believer. [Romans 4:20]

E-134 Kā ir ar jums? Saprotat? Kā ir ar mums, Ābrahāma bērniem? Vai mēs esam identificējušies ar Dieva Vārdu kā apsolījumu, un mūsu īpašības identificē mūs, ka mēs patiešām tam ticam? Vai arī mēs tikai svārstāmies, lēkājam no šejienes uz turieni, un šejieni, un minam, un svārstāmies par to? Tad mēs neesam kristieši, mēs tikai izliekamies.

E-134 What about you? See? What about we, the children of Abraham? Are we identified with the Word of God, as a promise, and our characteristic identifies ourself, that we actually believe It? Or, do you just hem-haw, jump from here, and over here, and down here, and guess, and hem-haw around, about It? Then, we're not Christians, we're just making belief.

E-135 Bet, kad mēs patiešām stāvam tajā apsolījumā, cieši turamies pie tā un paliekam ar to! Ābrahāms tā darīja.

E-135 But, when we really stand to that promise, tow It right there and stay with It! Abraham did.

E-136 Un tā, mēs redzam, ka kādu dienu viņš ieraudzīja, ka nāk trīs vīri. Bībelē ir teikts: “Tas notika dienas tveicē,” tas droši vien bija apmēram pusdienlaiks. Šie vīri piegāja klāt un sarunājās ar viņu. Mēs saprotam, ka divi no viņiem devās uz Sodomu. Man šķiet, ka mēs runājām par to nesen vakarā. Viens no viņiem palika kopā ar viņu.

E-136 Now we find out, one day he saw three man come, walking. The Bible said here, "It was in the heat of the day," must have been about noon. These man walked up and was talking to him. We understand that two of them went down in Sodom. I believe we spoke on it the other night. One of them stayed with him.

E-137 Pavērojiet šo Vīru, kuru viņš nosauca...kurš palika kopā ar viņu, ko šis Vīrs izdarīja. To, kas tika identificēts pēc Viņa īpašībām, ka tas bija Elohims.

E-137 Watch this Man that he called... that stayed with him, what the Man did. One was identified by His characteristic, that He was Elohim.

E-138 Elohims, pats pirmais vārds Bībelē: “Iesākumā Dievs...” Lūk, daudzi no jums, mācītie vīri, zināt, ka tas vārds Dievs tur nozīmē, ebreju valodā, “Elohims”, kas nozīmē “visvarenais, vis-pietiekošais, pats par sevi pastāvošais”, kam nav vajadzīga palīdzība ne no viena, nav vajadzīgs skaidrojums ne no viena; Viņš dara to Pats. Viņš ir vis-pietiekošs Dievs, visuresošs, viszinošs, visvarens, Viņš ir Dievs.

E-138 Elohim, the very first word in the Bible, "In the beginning God..." Now, any of you scholars know that that word God there means, in the Hebrew, is "Elohim," which means, "the Almighty, the alE-sufficient, the self-existing," needs no help from nobody, needs nobody's interpretation; does His Own. He is the alE-sufficient God, omnipresent, omniscient, omnipotent. He is God. [Genesis 1:1]

E-139 Tur nu Viņš bija. Un Ābrahāms, lūk, šis patriarhs, kurš bija turējies pie Vārda, skatījās uz šo Cilvēku. Un kad šis Cilvēks bija pagriezis Savu muguru pret telti, Viņš teica: “Kur ir tava sieva, Sāra?”
Sacīja: “Viņa ir teltī, aiz Tevis.”

E-139 There He was. And Abraham now, this patriarch who had a hold of the Word, looked at this Fellow. And when this Fellow had His back turned to the tent, He said, "Where is your wife, Sarah?"
Said, "She is in the tent, behind You." [Genesis 18:9]

E-140 Teica: “Es apmeklēšu tevi saskaņā ar dzīves laiku, un tev būs šis bērns, ko Es tev apsolīju.”

E-140 Said, "I'm going to visit you according to the time of life, and you'll have this baby that I promised you." [Genesis 18:10]

E-141 Un Sāra pasmējās par to. Un Tas, Kurš ar viņu runāja, pateica viņam, ko Sāra teica teltī aiz Viņa muguras.

E-141 And Sarah laughed about it. And the One was talking to him, told him what Sarah said in the tent, behind Him. [Genesis 18:11-13]

E-142 Un tā, jūs izlasīsiet to Pirmajā Mozus grāmatā. Tad mēs ieraugām, ka Ābrahāms, pēc tam, kad šis Vīrs bija identificējis Sevi...

E-142 Now, in Genesis, you'll read that. We find out that then, Abraham, after this Man had identified Himself...

E-143 Kas tas bija? Vēstules Ebrejiem 4. nodaļas 12. pantā ir teikts: “Dieva Vārds ir asāks, spēcīgāks par abās pusēs griezīgu zobenu un atpazīst sirds domas un nodomus.”

E-143 What was it? Hebrews, 4th chapter, the 12th verse, said, "The Word of God is sharper, more powerful than a two-edged sword, a discerner of the thoughts and intents of the heart." [Hebrews 4:12]

E-144 Viņš zināja, ka tas bija tas Cilvēks. Viņš zināja, ka tajā zemē nebija citu praviešu, izņemot viņu, un tāpēc Tā Kunga Vārdam bija jānāk pie viņa. Un viņš bija pravietis, un šeit Vārds atnāca pie pravieša.

E-144 He knew that this was the Man. He knowed there was no prophets in the land but him, and therefore the Word of the Lord had come to him. And he was the prophet, and here the Word come to the prophet.

E-145 Tā pati lieta ar Jāni Kristītāju. Tur nebija bijis neviena pravieša četrus simtus gadus. Es atceros...

E-145 Same thing with John the Baptist. There had not been a prophet for four hundred years. I remember...

E-146 Varbūt šovakar šeit sēž vecais doktors Deiviss, tas vecais baptistu misionāru sludinātājs, kurš kristīja mani ticībā. Viņš mēdza strīdēties ar mani. Viņš teica: “Billij, tu vēl esi tikai bērns. Tev ir jāieklausās manī.”
Es teicu: “Labi, brāli Deiviss, es klausos.”

E-146 Maybe old Doctor Davis is sitting here, tonight, the old Missionary Baptist preacher that baptized me in the Faith. He used to argue with me. He said, "Billy, you're just a kid now. You got to listen to me."
I said, "All right, Brother Davis, I'm listening."

E-147 Viņš teica: “Saproti, Jānis nebija kristīts. Tāpēc viņš kristīja, bet pats nebija kristīts; neviens nebija cienīgs viņu kristīt.” Tā ir laba baptistu teoloģija. “Un te atnāca Jēzus un pateica... Jānis pateica: 'Man vajadzētu būt Tevis kristītam; kāpēc Tu nāc pie manis?' Un Viņš teica: 'Tam tā ir jābūt.'” Viņš teica: “Un tad, kad viņš 'ļāva' Viņam,” teica, “saproti, tad Jēzus kristīja Jāni. Un, kad Viņš izkāpa no ūdens, tad atvērās debesis, un Viņš ieraudzīja Dievu baloža veidā, nonākam lejā un lidojam pie Viņa, un sacīja: 'Šis ir Mans mīļotais Dēls, kurā Man labpatīk mājot.'” Bet, nē...nevis lai nepiekristu doktoram Deivisam, taču viņš kļūdījās.

E-147 He said, "You see, John was not baptized. So he had been baptizing, but hadn't been baptized; nobody was worthy to baptize him." That's good Baptist theology. "And here come Jesus, and said then... John said, 'I have need to be baptized of Thee; why comest Thou unto me?' And He said, 'Suffer it to be so.'" He said, "And then when he 'suffered' Him," said, "you see, then Jesus baptized John. And when He went out of the water, then the heavens opened and He saw God in the form of a dove, coming down and going on Him, said, 'This is My beloved Son, Whom I'm pleased to dwell in.'" But, no, not disagreeing with Doctor Davis, but he was wrong. [Matthew 3:14, 17]

E-148 Saprotiet, Jānis bija pravietis, un Vārds vienmēr nāk pie pravieša. Tāpēc, ja Vārds bija kļuvis miesa, tam jebkurā gadījumā bija jānāk pie pravieša; jo viņš liecināja par Vārdu, un viņa paša īpašība viņam identificēja to. Lūk, nāk Vārds, un kas tagad notika? Tiklīdz viņš sastapās aci pret aci ar Jēzu, Jānis teica: “Man vajadzētu būt Tevis kristītam; kāpēc Tu nāc pie manis?”

E-148 See, John was the prophet, and the Word always comes to the prophet. So if the Word was made flesh, It had to come to the prophet, anyhow; 'cause, he was testifying of the Word, and his very characteristic identified him that. Here comes the Word, now what happened? As soon as he walked into the face of Jesus, John said, "I have need to be baptized of Thee; why comest Thou unto me?"

E-149 Jēzus teica: “Lai notiek šādi, jo tā mums pienākas (mums piedienas) piepildīt visu taisnību.” Jānis bija pravietis; Viņš, bija Vārds. Viņš bija tas Upuris, un Viņš gatavojās uzsākt Savu zemes kalpošanu, un Upurim bija jābūt nomazgātam, pirms tas tika pienests. Un Jānis kristīja Viņu, jo viņš zināja. “Tam tā ir jābūt, jo tā mums pienākas izpildīt visu taisnību.” Upurim bija jātiek nomazgātam pirms pienešanas, un tādēļ Jānis kristīja Viņu. Nevis Jēzus kristīja Jāni. Jānis kristīja Jēzu. “Tam tā ir jābūt.”

E-149 Jesus said, "Suffer it to be so, for thus it is becoming to us (behooveth us) to fulfill all righteousness." John being the prophet; Him being the Word. He was the Sacrifice, and He was fixing to enter His earthly ministry, and the Sacrifice had to be washed before it was presented. And John baptized Him, 'cause he knowed. "Suffer that to be so, for thus it's becoming to us to fulfill all righteousness." The Sacrifice had to be washed before presented, and so John baptized Him. It was not Jesus baptizing John. John baptized Jesus. "Suffer it to be so." [Matthew 3:15]

E-150 Paskatieties, šeit bija Ābrahāms, un viņam bija Tā Kunga Vārds. Tā Kunga Vārds nāca pie viņa. Viņš bija pravietis. Un, lūk, šeit nāk Vārds. Viņš nosauca viņu par “Ābrahāmu” nevis par Ābramu.

E-150 Notice, here was Abraham, and he had the Word of the Lord. The Word of the Lord come to him. He was the prophet. And now here comes the Word. He called him, "Abraham," not Abram.

E-151 Pāris dienas pirms tam viņa vārds bija Ābrams...bija Ābrams, tagad tas ir Ābrahāms. Viņa sievas vārds bija Sāraja, tagad tā ir “Sāra”, nevis S-ā-r-a-ja; S-ā-r-a. Nevis Ā-b-r-a-h-ā-m-s...Ā-b-r-a-m-s, bet Ā-b-r-a-h-ā-m-s, Ābrahāms.

E-151 A few days before that, his name was Abram--was Abram, now it's Abraham. His wife was Sari, now it's "Sarah," not S-a-r-r-a; S-a-r-a-h. Not (A-b-r-a-h-a-m) A-b-r-a-m, but A-b-r-a-h-a-m, Abraham.

E-152 Un šis Cilvēks identificēja Sevi, kad Viņš pateica: “Ābrahām!” Ak vai!
Ābrahāms teica: “Elohim!”

E-152 And this Man identified Himself, when He said, "Abraham!" Oh, my!
Abraham said, "Elohim!"

E-153 Tur ir Vārds un pravietis kopā, abas personas ir identificētas.

E-153 There is the Word and the prophet, together, both characters identified.

E-154 Elohims, Viņš teica: “Kur ir tava sieva Sāra?”

E-154 Elohim, He said, "Where is your wife, Sarah?" [Genesis 18:9]

E-155 Sacīja: “Viņa ir teltī, aiz Tevis.” Un... Tad tika izdarīts brīnums. Elohims! Ābrahāms nosauca Viņu par “vis-pietiekošo, visspēcīgo, visvareno Dievu”.

E-155 Said, "She is in the tent, behind You." And the... Then the miracle was done. Elohim! Abraham called Him, "the alE-sufficient, Almighty, omnipotent God." [Genesis 18:9]

E-156 Jēzus teica...kad Viņš bija uz zemes, Viņš izdarīja to pašu lietu, ko darīja Elohims. Tas identificēja Viņa īpašības, ka tas ir Dievs.

E-156 Jesus said. When He was on earth, He did the same thing that Elohim did. That identified His characteristic as being God.

E-157 Un pirms tam Viņš pateica: “Pēdējās dienās, tieši Cilvēka Dēla atnākšanas laikā, kad Viņš atklāsies, atkal būs tas pats izkārtojums, kā tas bija Sodomā.” Elohims Savu ļaužu vidū, visvarenais Dievs! Tieši tā saka Raksti. Elohims cilvēku vidū!

E-157 And He said, before, "In the last days, just at the coming of the Son of man, when He is being revealed, this setting will take place again, like it was at Sodom." Elohim among His people, the Almighty God! That's what the Scripture says. Elohim among the people! [Luke 17:30]

E-158 Četrdesmit gadu garumā Viņš krista mūs ar Svēto Garu, Elohims, Dievs! Un draudze...

E-158 For forty years He has been baptizing us with the Holy Ghost, Elohim, God! And the church...

E-159 Skatieties, Ābrahāms redzēja vienu zīmi, vēl vienu aicinājumu; zīmi, aicinājumu; aicinājumu, zīmi, gaidīdams apsolīto dēlu. Bet pēdējā zīme, ko viņš redzēja, pēdējā parādīšanās, pēdējais Dieva apmeklējums, pirms apsolītais dēls parādījās uz skatuves, bija Elohims cilvēka miesā. Pēc tam atnāca apsolītais dēls.

E-159 Look, Abraham seen one sign, another calling; a sign, a calling; a calling, a sign; waiting for that promised son. But the last sign that he saw, the last appearing, the last visit of God before the promised son arrived on the scene, was Elohim in human flesh. Then the promised son come. [Genesis 18:1-15]

E-160 Un Ābrahāma dzimums gaida apsolīto Dēlu, Jēzu Kristu. Un viņi ir redzējuši zīmes, Svētā Gara izliešanos, runāšanu mēlēs, Dievišķo dziedināšanu un tā tālāk. Bet, kad atklāsies Cilvēka Dēls, tad Elohims atkal atgriezīsies pie Ābrahāma karaliskā dzimuma un parādīs to pašu lietu, ko Viņš parādīja tajā dienā, āmen, Elohims, kā tas bija! Kāpēc? Tā būs Dieva īpašība.

E-160 And Abraham's Seed is waiting for the promised Son, Jesus Christ. And they've seen signs, the pouring out of the Holy Ghost, speaking in tongues, Divine healing, and so forth. But when the Son of man is being revealed, Elohim will return back to the royal Seed of Abraham and show that same thing that He showed in that day, amen, Elohim, as it was! Why? It will be the characteristic of God. [Luke 17:30]

E-161 Un tā, ja Kristus bija Dievs: “Vēl nedaudz, un pasaule vairs Mani neredzēs; tomēr jūs Mani redzēsiet, jo Es būšu ar jums, pat jūsos, līdz beigām, līdz galam. Darbus, ko Es daru, arī jūs darīsiet.”

E-161 Now, if Christ was God, "Yet a little while and the world seeth Me no more; yet ye shall see Me, for I'll be with you, even in you, to the consummation, the end. The works that I do shall you do also." [John 14:19]

E-162 Jēzus pateica to Lūkas Evaņģēlija 17. nodaļā. Labi, kad mēs ticam un redzam šīs pēdējās dienas, šādam izkārtojumam ir atkal jāatkārtojas.

E-162 Jesus said that in--in Luke, the 17th chapter. All right, when we believe and see these last days, this setting is to be reacted again.

E-163 Tādējādi vēstule Ebrejiem 1:1: “Dievs senajos laikos caur praviešiem identificēja Sevi, šajās pēdējās dienās ir identificējis Sava Dēla augšāmcelšanos no mirušajiem,” iedodams draudzei tās pašas īpašības, kādas bija Viņam, padarot Ebrejiem 13:8 pilnīgi pareizu.

E-163 Therefore, Hebrews 1:1, "God, in sundry times by the prophets identified Himself, in this last days has identified the resurrection of His Son from the dead," by giving the Church the same characteristic that He had, making Hebrews 13:8 exactly right. [Hebrews 1:1], [Hebrews 13:8]

E-164 No tā nevar izraut nevienu spalvu. Tās ir ērgļu spalvas. Tās cieši turas, jo tās pieder debesu putnam. [Pārtraukums lentes ierakstā–Tulk.]...tās barojas ar ērgļu barību.

E-164 No feathers can be picked out of that. That's eagle feathers. They stay tight, because they're heavenly bird. [Blank.spot.on.tape--Ed.]... they feeds them eagle food.

E-165 Un tā, mēs ieraugām, ka: “Senajos laikos, dažādos veidos Viņš runāja uz tēviem caur praviešiem, pēdējās dienās caur Savu Dēlu Jēzu Kristu, augšāmceļot Viņu no mirušajiem.” Un šeit Viņš ir mūsu vidū pēc diviem tūkstošiem gadu, tas pats Jēzus, nevis kāds no praviešiem; Jēzus, aleluja, augšāmceltais Dieva Dēls!

E-165 Now we notice that, "In the sundry times, divers manner, He spoke to the fathers through the prophets, in the last days through His Son Jesus Christ, by raising Him up from the dead." And here He is among us, after two thousand years, the same Jesus, not one of the prophets; Jesus, hallelujah, the resurrected Son of God! [Hebrews 1:1]

E-166 Viendien Jēzus pateica, Viņš teica: “Ļauna un laulības pārkāpēju paaudze meklē zīmi, un viņi saņems zīmi.” Ļauna un laulības pārkāpēju paaudze. Kad gan pasaule ir bijusi vēl ļaunāka vai laulības pārkāpšanā un izkropļotāka nekā tagad?

E-166 Jesus said, one day, He said, "A wicked and adulterous generation seek after a sign, and they'll get a sign." A wicked and adulterous generation. When was the world any more wicked, or adultery and perverted, than it is now? [Matthew 12:39]

E-167 “Kā tas bija Jonas dienās, kad Jona bija vaļa vēderā trīs dienas un naktis, tā arī Cilvēka Dēlam ir trīs dienas un naktis jāpavada zemes sirdī.”

E-167 "As it was in the days of Jonas, as Jonas was in the belly of the whale for three days and nights, so must the Son of man be in the heart of the earth three days and nights." [Matthew 12:40]

E-168 Tad “ļaunai un laulības pārkāpēju paaudzei” bija jāsaņem zīme. Kāda zīme? Augšāmcelšanās zīme. Un mums tā ir šodien, pēc diviem tūkstošiem gadu, Viņš joprojām ir dzīvs. Viņš ir mūsu vidū šovakar, tas pats vakar, šodien un mūžīgi, identificējot Sevi ar Dieva īpašībām, izpaužot Vārdu šajā dienā, ko Viņš apsolīja darīt. Āmen.

E-168 Then, "a wicked and adulterous generation" was to receive a sign. What kind of a sign? A sign of the resurrection. And we have it today, after two thousand years, He is still alive. He is among us, tonight, the same yesterday, today, and forever, identifying Himself by the characteristics of God, manifesting the Word in this day that He promised to do. Amen. [Matthew 12:39]

E-169 Lūk, kur ir Vārds. Un tā, vai jūs ticēsiet, ka zīme ir tā nākamā lieta? Pēdējās dienas, Viņa identifikācija caur Savu Dēlu. Ievērojiet.

E-169 There is the Word. Now will you believe the sign, is the next thing, last days, His identification by His Son? Notice.

E-170 Dievs runāja uz Mozu senajos laikos. 5. Mozus grāmatā 18:15 ir teikts: “Tas Kungs, jūsu Dievs, cels pravieti, tādu kā es.” Tagad skatieties. Tas ir Vārds. Tas ir Vārds. Tas bija Dievs. Tas nebija Mozus. Kā gan Mozus varētu to zināt? Viņš bija cilvēks. Bet Dievs, runājot caur Mozu, pateica to. Vai jūs tam ticat? Labi.

E-170 God spake to Moses in sundry times. In the Deuteronomy 18:15, said, "The Lord your God shall raise a Prophet likened unto me." Now watch. That's the Word. That is the Word. That was God. That wasn't Moses. How would Moses know that; he was a man? But God, speaking through Moses, said this. Do you believe that? All right. [Deuteronomy 18:15]

E-171 Tagad paskatieties uz Jēzu, pavērojiet, kā Viņa...Viņa īpašības identificēja, ka šis apsolītais Vārds ir patiess. Viņš pavisam noteikti to izdarīja. Viņš tika identificēts ar šo īpašību, ko par Viņu teica Mozus.

E-171 Now notice Jesus, watch how His--His characteristics identified this promised Word true. He certainly did. He was identified by this characteristic that Moses said He would be.

E-172 Daudzi no viņiem, tāpat kā šodien, viņi grib redzēt kādu lielu līderi. “Ak, tas ir Ph. doktors Tāds-un-tāds. Viņš ir no Hārtfordas universitātes.” Vai arī: “Viņš ir beidzis kaut ko lielu un varenu, kaut ko tādu.” Tā nav Dieva identifikācija. Nē, nē. It nemaz. Vārds ir tas, kas identificē Dievu. Saprotat?

E-172 Many of them, like today, they want to see some great leader. "Oh, this is Doctor Ph. So-and-so. He's out of Hartford University. Or, he's out of some great big somewhere like that." That's no identification of God. No, no. Not a thing about it. The Word is what identifies God. See?

E-173 Jēzus nebija izglītots vīrs, tāpat kā Viņš nebija priesteris, tāpat Viņš nebija rabīns, pasaules acīs. Pasaules acīs Viņš bija renegāts.

E-173 Jesus was not a scholar, neither was He a priest, neither was He a rabbi, to the world. He was a renegade, to the world.

E-174 Bet Dievs apstiprināja Savu Vārdu caur Viņu, kas padarīja Viņu par Imanuēlu. Tā bija Viņa identifikācija. Un tā, lūk, Jēzus precīzi atbilda tam, ko Dievs senajos laikos bija pateicis, ka Viņš darīs, caur Mozu, ko Viņš darīs.

E-174 But God was confirming His Word through Him, which made Him Emmanuel. That was His identification. Now, here, Jesus meeting this exactly what God in sundry times said He would do, through Moses, what He would do.

E-175 Un tā, paskatieties, kad Viņš satika Pēteri, kā mēs vienvakar to dramatizējām, kad Viņš satika Pēteri un pateica Pēterim, kā viņu sauc. Šī zīme identificēja Viņa mesiāniskos apgalvojumus Pēterim, jo Vārds bija teicis: “Tas Kungs, jūsu Dievs, cels Pravieti.”

E-175 Now watch when He met Peter, as we dramatized it the other night, when He met Peter and told Peter what his name was. This sign identified His Messiahic claims, to Peter, for the Word had said, "The Lord your God shall raise up a Prophet."

E-176 Un Pēteris, kuru tolaik sauca par Sīmani, piegāja tur, kur atradās Viņš. Un Jēzus paskatījās uz viņu un sacīja: “Tavs vārds ir Sīmanis, un tu esi Jonas dēls.” Tas identificēja, ka Kristus persona ir tas Vārds, kuru apsolīja Mozus. Pēteris atpazina, ka tā zīme identificēja Jēzu kā Mesiju. “Dievs bija Kristū,” svaidījums pēdējām dienām. Nātānaēlam... Atcerieties, Viņš pateica Sīmanim, kāds ir viņa vārds.

E-176 And Peter come up, which was Simon then, come up where He was at. And Jesus looked at him, said, "Your name is Simon, and you are the son of Jonas." That identified the character of Christ to be that Word that Moses promised. Peter recognized that that sign identified Jesus as Messiah. "God was in Christ," the anointing for the last days. To Nathanael... Remember, He told Simon his name. [John 1:49]

E-177 Lūk, paskatieties, Nātānaēlam Viņš pateica, ko tas bija darījis. “Tu biji zem koka, kad Es tevi redzēju.” Tas identificēja Viņu kā Mesiju.

E-177 Now, watch, to Nathanael He told what he had done. "You were under the tree when I saw you." That identified Him Messiah. [John 1:48]

E-178 Teica: “Tu esi Dieva Dēls. Tu esi Israēla Ķēniņš.” Viņš bija identificēts ar apsolītā Vārda īpašībām, ka Viņam bija jābūt Mesijam. “Tas Kungs, jūsu Dievs, uzcels pravieti.”

E-178 Said, "You are the Son of God. You are the King of Israel." He was identified by the characteristic of the promised Word that he was to be the Messiah. "The Lord your God shall raise a Prophet." [John 1:49], [Deuteronomy 18:15]

E-179 Tā sieva pie akas, Viņš pateica viņai, kas viņa ir, un tas identificēja Viņu kā šo apsolīto Mesiju. Saprotat?

E-179 The little woman at the well, He told her what she was, and that identified Him as this promised Messiah. See?

E-180 Viņa raksturs, Viņa īpašības bija identificētais Vārds. Tās bija Viņa īpašības, kas rādīja, ka Vārds ir Dievs, tātad tas bija Dievs, kas tika identificēts Kristū. Tagad paskatieties uz šo. Ņemiet vērā.

E-180 His character, His characteristics, was the Word being identified. Was His characteristics showing that the Word was God, so that was God being identified in Christ. Now watch it. Note.

E-181 Pēterim, Viņš tika identificēts Pēterim, nosaukdams viņa vārdu. Viņš tika identificēts Nātānaēlam, pateikdams viņam, ko tas bija darījis. Viņš tika identificēts tai sievietei, pateikdams, kas viņa bija. Kas viņš...kas viņš bija; ko viņš bija darījis, un kas viņa bija. Viņš identificēja Savas Mesiāniskās īpašības, kam bija jābūt Mesijas īpašībām.

E-181 To Peter, He was identified to Peter by calling his name. He was identified to Nathanael by telling him what he done. He was identified by the woman, by telling what she was. What he... who he was; what he done; and what she was. He identified His Messiahic characteristic that was to be the characteristic of the Messiah.

E-182 Paskatieties uz to sievu, kura teica to pašu. “Kungs, es redzu, ka Tu esi pravietis. Mums jau simtiem gadu nav bijis pravieša. Mums ir bijušas daudzas baznīcas, daudz strīdu un konfesionālu atšķirību, bet mums nav bijis pravieša jau simtiem gadu. Mēs zinām, ka tad, kad nāks Mesija, tieši tas Viņu identificēs.”

E-182 Look at the little woman say the same thing. "Sir, I perceive that You are a prophet. We haven't had a prophet for hundreds of years. We've had plenty of church, plenty of fusses and denominational difference, but we haven't had a prophet for hundreds of years. We know that when Messiah cometh, this is what will identify Him." [John 4:19]

E-183 Viņš teica: “Tas esmu Es, kas runā ar tevi.” Šeit nav nekā neskaidra: “Tas esmu Es.” Tas Viņu identificēja.

E-183 He said, "I am He, that speaks to you." Nothing uncertain about it, "I am He." That identified Him. [John 4:26]

E-184 Tā sieviete, kurai bija asiņošana, identificēja Viņu kā Vārdu. Kā? Caur to, ko Viņš izdarīja, kad viņas ticība pieskārās Viņam. Viņš pagriezās un teica: “Kas Man pieskārās?” Viņš zināja, ka kaut kas ir noticis. Tas identificēja Jēzu kā Mesiju.

E-184 The woman with the blood issue, identified Him the Word. How? By what He done when her faith touched Him. He turned around and said, "Who touched Me?" He knowed something happened. That identified Jesus as Messiah.

E-185 Viņa noticēja tam, un viņa teica: “Ja es spēšu pieskarties Viņa drēbēm, es kļūšu vesela.”

E-185 She believed it, and she said, "If I can touch His garment, I'll be made well." [Mark 5:28, 30]

E-186 Tāpēc, tiklīdz viņa pieskārās, Viņš pagriezās un teica: “Nu, kas Man pieskārās?” Un viņi visi to noliedza. Bet Viņa Mesiāniskās īpašības...

E-186 So as soon as she touched, He turned, said, "Now who touched Me?" And they all denied it. But His Messiahic characteristic...

E-187 Āmen! Es ceru, ka jūs to redzat, sanāksme. Paklausieties, jo mēs beidzam.

E-187 Amen! I hope you see that, the congregation. Listen, as we're closing.

E-188 Tur viņa pieskārās Viņam. Tur, iespējams, bija simtiem cilvēku, kuri centās Viņam pieskarties. Pēteris pat pārmeta Viņam, sacīdams: “Nu, visi Tev pieskaras.”

E-188 There she touched Him. There was hundreds, maybe, trying to touch Him. Peter even rebuked Him, said, "Well, all of them is touching You."

E-189 Viņš teica: “Jā, bet kāds pieskārās Man citādāk.” Tieši tajā ir tā atšķirība, tas ir ticības pieskāriens. Saprotat? Teica: “Kāds Man pieskārās. Tas bija citādāks pieskāriens. Es kļuvu vājš. Stiprums izgāja no Manis. Spēks ir atstājis Mani.” Lūk, tur nu Viņš stāvēja.

E-189 He said, "Yes, but somebody touched Me different." That's that different, that faith touch. See? Said, "Somebody touched Me. It was a different touch. I got weak. Strength went out of Me. Virtue has gone from Me." Now, there He stands. [Mark 5:30]

E-190 Lūk, pat Viņa paša māceklis sacīja, citiem vārdiem: “Tu izklausies...izklausies, it kā Tu būtu pavisam nevērīgs. Nu, cilvēki, visi pieskaras Tev.”

E-190 Now, even His Own disciple saying, in other words, "You sound--sound like You were some delinquent person. Why, people, everybody is touching You."

E-191 Paskatieties uz Viņa...uz Viņa identifikāciju tagad. Viņš pagriezās, paskatījās cauri pūlim. Viņš uzreiz pamanīja viņu. Viņa vairs nevarēja noslēpties. Viņš pateica viņai par viņas stāvokli un teica: “Viņas ticība ir darījusi viņu veselu.”

E-191 Watch His, watch His identification now. He turned around, looked through the crowd. He singled her right out. She couldn't hide herself any longer. He told her of her condition, and said, "Her faith had made her well." She knowed, by this.

E-192 Caur to viņa saprata to, šo vēstuli Ebrejiem 4:12: “Vārds atpazīst domas, sirds nodomus.” Viņa īpašības identificēja, ka Viņš ir “Dieva Vārds, kas ir kļuvis miesa un mājo mūsu vidū”. Āmen.

E-192 That, Hebrews 4:12, "The Word discerns the thoughts, its intents of the heart." His characteristic identified Him to be "the Word of God made flesh and dwelling among us." Amen. [Hebrews 4:12]

E-193 Es domāju, ka tieši tas pats identificē Viņu šovakar, augšāmcelto Jēzu Kristu, kurš dzīvo starp mums šodien, tas pats vakar, šodien un mūžīgi. Un tā, tā kā Ebrejiem 13:8 ir taisnība, Viņa raksturs identificēs Viņu šodien tāpat, kā tas notika toreiz, tādā pašā veidā.

E-193 I think the same thing tonight identifies Him, the resurrected Jesus Christ living among us tonight, the same yesterday, today, and forever. Now, as Hebrews 13:8 is true, His character will identify Him today, as it did then, the same manner. [Hebrews 13:8]

E-194 Paskatieties uz Kleopu un pārējiem pēc augšāmcelšanās. Jēzus identificēja Sevi ar to, kā Viņš lauza maizi, ka Viņš darīja to tieši tādā pašā veidā, kā Viņš darīja, pirms Viņš tika sists krustā. Un viņi... Tas identificēja Viņa īpašības, jo Viņš darīja to tieši tādā veidā.

E-194 Look at Cleopas and them, after the resurrection. Jesus identified Himself the way He broke that bread, that He done it just the way He did it before He was crucified. And they... That identified His characteristic, 'cause that's the way He did it.

E-195 Un tā, ja Viņš būtu šeit šovakar, kā Viņš identificētu Sevi? Tieši tāpat, kā Viņš darīja vakar, jo Viņš ir tas pats šodien un būs mūžīgi. Tā ir tā identifikācija. Vēstules Ebrejiem 4. nodaļas 14. un 15. pants: “Tagad Viņš ir...” Tur ir teikts: “Viņš ir mūsu Augstais Priesteris, kurš spēj just līdzi mūsu vājībām.” Viņš ir mūsu Augstais Priesteris tieši tagad. Pēc Viņa augšāmcelšanās, pēc Viņa nāves, pēc Viņa apbedīšanas, pēc Viņa augšāmcelšanās, pēc Viņa uzkāpšanas augšā, āmen, Viņš joprojām paliek tas pats vakar, šodien un mūžīgi, Augstais Priesteris, kurš spēj just līdzi mums mūsu vājībām. Āmen. Viņš ir tas, tieši šobrīd, katram vīrietim un sievietei šeit, kas ticēs tam. Viņš ir mūsu Augstais priesteris, tas pats vakar, šodien un mūžīgi.

E-195 Now if He was here tonight, how would He identify Himself? Just like He did yesterday, for He's the same today, and will be forever. It's the identification. Hebrews 4, four-... 14 and 15, "He is now..." Says, "He is our High Priest that can be touched by the feeling of our infirmities." He is our High Priest right now. After His resurrection, after His death, after His burial, after His resurrection, after His ascension, amen, He still remains the same yesterday, today, and forever, a High Priest that can be touched by the feeling of our infirmities. Amen. He is that, right now, to every man and woman here that'll believe it. He is our High Priest, same yesterday, today, and forever. [Hebrews 4:14-15]

E-196 Viņš ir dzīvs vienmēr. Vai jūs ticat tam? Viņa īpašības vienmēr identificē Viņu kā tādu pašu, kāds Viņš bija, kad Viņš dzīvoja uz zemes. Viņš joprojām ir dzīvs šeit šovakar Svētā Gara veidā. Viņš dzīvo mūžīgi. Un Viņa īpašības seko Viņam, tieši tāpat kā tas ir bijis vienmēr, ja Viņš joprojām ir dzīvs.

E-196 He ever lives. Do you believe that? [Congregation says, "Amen."--Ed.] His characteristics continually identify Him the same as He was when He lived on earth. He is still living here, tonight, in the form of the Holy Spirit. He ever lives. And His characteristics follow Him, just as it always did, if He is still a living.

E-197 Šovakar es esmu pateicīgs, ka “Dievs senajos laikos un dažādos veidos runāja uz tēviem caur praviešiem, šajās pēdējās dienās caur Savu Dēlu Jēzu Kristu”.

E-197 I'm thankful, tonight, that, "God, in sundry times and divers manners spake to the fathers through the prophets, in this last days through His Son Jesus Christ." [Hebrews 1:1]

E-198 Ak, es nezināju, ka esmu runājis tik ilgi. Es aizmirsu, ka tas ir šādi. Atvainojiet. Es vienkārši... Es apstāšos.
Lūgsim.

E-198 My, I didn't know I talked that long. I forgot about it being like that. I'm sorry. I'll just... I'll stop.
Let us pray.

E-199 Debesu Tēvs, lielais, žēlīgais Dievs! Kungs, es...es... Varbūt es runāju pārāk daudz. Es lūdzu, Dievs, ja es tā darīju, lai Tu piedod man. Bet, Kungs, es nevaru lūgt piedošanu par to, ko es teicu. Es teicu tikai to, ko Tu esi teicis šeit Savā Vārdā.

E-199 Heavenly Father, great merciful God! Lord, I--I... maybe I talk too much. I pray, God, if I did, You'd forgive me. But, Lord, I cannot ask forgiveness for what I said. I said just what You've said in Your Word here.

E-200 Lūk, tikai viens vai divi vārdi no Tevis, Kungs, varbūt ikviens klātesošais šovakar ieraudzīs to. Mazie, slimie cilvēki tiks dziedināti, kad viņi ieraudzīs, ka Tu joprojām esi mūsu lielais Augstais Priesteris. Es lūdzu, Kungs, šajās nākamajās dažās minūtēs, lai Tu atkal dari dzīvu šo vēstījumu realitātē. To, ko es esmu pateicis ar Vārdu, lai Tavas īpašības identificē Tevi starp mums šovakar, ka Tu esi Tas pats vakar, šodien un mūžīgi, jo mēs lūdzam to Jēzus Vārdā. Āmen.

E-200 Now just a word or two from You, Lord, maybe everyone here will see it tonight. The little, sick people will be healed when they see that You are still our great High Priest. I pray, Lord, in these next few minutes, that You'll make this Message live again in reality. To what I've said by Word, may Your characteristic identify You among us, tonight, that You are the same yesterday, today, and forever, for it's in Jesus' Name we ask it. Amen.

E-201 Vēl tikai mirklīti. Mēs, es...es vienkārši nedaudz aizkavējos, bet vai jūs varētu paciesties vēl tik ilgi, lai novadītu nelielu lūgšanu rindu uz piecpadsmit, divdesmit minūtēm? Ja jūs piekrītat, paceliet roku un sakiet: “Mēs...” Labi, paldies...paldies jums. Es apsolīju atlaist jūs deviņos trīsdesmit. Tas laiks jau ir pienācis; vēl divdesmit minūtes. Tātad, ja jūs man atvēlēsiet kādas desmit minūtes, es pasteigšos.

E-201 Just a moment now. We, I--I'm just a little late, but would you all suffer long enough to have a little prayer line for fifteen, twenty minutes? If you will, hold up your hand, say, "We..." All right, thank--thank you. I promised to let you out at nine-thirty. It's that time now; it's twenty minutes till. So if you'll just give me about ten minutes, I'll hurry right up.

E-202 Paskatīsimies, kādas lūgšanu kartītes viņi izdalīja šodien? [Kāds brālis saka: “O.”–Tulk.] O? Ar ko, no kurienes mēs sākām tovakar, ar pirmo, pirmo? [“Es domāju, ka tā bija pirmā.”] Jā, hm-hm.

E-202 Let's see, what did prayer cards they give out today? [A brother says, "O."--Ed.] O? What, where did we start the other night, one, one? ["I think it was one."] Yeah, uh-huh.

E-204 Un pēc tam mēs vakar vakarā, mēs vienkārši... Svētais Gars... Es šodien klausījos un atkārtoju to, kas bija pateikts. Tur bija daži franču vārdi, es biju... Svētais Gars; vienīgais veids, kā es varēju to izdarīt, bija vienkārši gaidīt un skatīties.

E-203 And then we, last night, we just... the Holy Spirit... I was listening today, and repeating what was said. Some of them French names, I was... The Holy Spirit; only way I could do it, just wait and see.

E-205 Saprotiet, reizēm, kad tu redzi vīziju, tā ir jāpagriež un jāiztulko. Tā tiek izskaidrota. Vīzija, piemēram, tu...tu redzi aitu, tas varētu nozīmēt vilnu. Saprotiet, tev ir vajadzīgs arī tās tulkojums, saprotiet, jāpagriež tā vīzija un jāiztulko tā.

E-204 See, sometimes when you see a vision, it's got to be turned around and translated. It's interpreted. A vision, like you'd--you'd see a--a sheep, that might mean wool. See, you have to have also the translation of it, see, and turn that vision around and translate it.

E-205 Un vakar vakarā es pamanīju, ka es...es nespēju izrunāt tos franču vārdus, man nācās tos nosaukt pa burtiem.

E-205 And I noticed last night, I--I couldn't pronounce those French names, I had to spell it out.

E-206 Āfrikā un starp tiem hotentotiem un pagāniem un citur bija jāizrunā viņu vārdus pa burtiem, jāpasaka viņiem, kas viņi tādi ir, jāizrunā uzreiz pa burtiem viņu valodā. Viņi, viņi saprata, kas tas bija, tiklīdz tas tika izrunāts pa burtiem. Bet, redziet, Viņš zina visas valodas. Viņš ir mūžīgais Dievs.

E-206 In Africa and around those Hottentots and heathens, and things, It would have a spell their name right out, tell them who they were, spell it right out in their language. They, they would know what it was, soon as you spelled it out. But, see, but He knows all languages. He is the Eternal God.

E-207 Sāksim šovakar, teiksim, no septiņdesmit pieci līdz simts, ar burtu O. Tas ir O, vai tā viņš teica? Es... [Kāds brālis saka: “Jā. O.”–Tulk.] O, O. Jā. Labi. Kam ir lūgšanu kartīte ar numuru septiņdesmit pieci, paskatīsimies? O, lūgšanu kartīte O, septiņdesmit pieci, paceliet roku, kam tas ir. O. Labi. Nāciet tieši uz šejieni. Septiņdesmit pieci, astoņdesmit, astoņdesmit pieci, deviņdesmit, deviņdesmit pieci, simts, lūdzu, nāciet šeit. Labi, tas ir...nostājieties tieši šeit, ātri, jo mums nav laika. Es vienkārši ceru, ka jūs to izdarīsiet.

E-207 Let's start tonight from, let's say, seventy-five, to a hundred, in O. Is O, is that what he said? I... [A brother says, "Yes. O."] O, O. Yeah. All right. Who has got prayer card seventy five, let's see it? In O, prayer card O, seventy-five, raise up your hand, ever who has it. O's. All right. Come right over here. Seventy-five, eighty, eighty-five, ninety, ninety-five, a hundred, come this way if you will. All right, it's, line right up over here, right quick, 'cause we won't have time. I'm going to just trust that you'll do it.

E-208 Paskatieties uz savu lūgšanu kartīti. Paskatieties uz sava kaimiņa lūgšanu kartīti. Kāda... Un, ja kāds ir invalīds, tad atvediet viņu uz lūgšanu rindu. Tātad, ja viņiem ir O, tikai O, septiņdesmit...

E-208 Look at your prayer card. Look at your neighbor's prayer card. What a... And if somebody is crippled up, move them right up in the prayer line. So if they got O, like just O, seventy-...

E-209 No septiņdesmit pieci līdz simts, lūdzu, stājieties rindā tieši šeit. Lai kur jūs atrastos, balkonos vai kur nu vēl, nāciet lejā un stājieties rindā, cik ātri vien iespējams, lūdzu, lai ietaupītu laiku.

E-209 Seventy-five to one hundred, line up right over here, if you will. Wherever you are, in the balconies, wherever more, come right down, and come to the line as quick as possible, if you will, so to save time.

E-210 Un tā, pārējie šeit, kuriem nav lūgšanu kartītes, vai jūs pacelsiet savu roku un teiksiet: “Man nav lūgšanu kartītes, brāli Branham, bet es ticu.” Paceliet savas rokas.

E-210 Now the rest of you here, that does not have a prayer card, will you raise your hands and say, "I haven't got a prayer card, Brother Branham, but I believe"? Raise your hands.

E-211 Lūk, atcerieties, es parunāšu ar jums par to Augsto Priesteri. “Viņš ir Augstais Priesteris, kas jūt mums līdzi mūsu vājībās.” Viņš ir Jehova-Jire: “Tas Kungs sagādāja upuri.” Viņš ir Jehova-Rafa: “Tas Kungs, kas dziedē visas tavas slimības.” Vai jūs tam ticat? Viņš ir Jehova-Manase. Aizsargs, vairogs, mūsu miers, Viņš joprojām ir. Nu, cik daudzi tic, ka visi šie Jehovas izpirkšanas vārdi attiecās uz Jēzu? Protams, Viņam tādam bija jābūt. Ja Viņš...ja Viņš... Nu, tie ir nedalāmi, tādēļ Viņam ir jābūt visam tam. Un, ja Viņš joprojām ir Jehova-Jire, tad Viņš ir Jehova-Rafa. Ja Viņš ir Jehova-Jire...Viņš ir Jehova-Jire, kas nozīmē: “Tas Kungs sagādāja upuri pestīšanai,” tad Viņš ir Jehova-Rafa, kas “dziedina visas mūsu slimības”. Āmen. Dziedināšana var atnākt tikai no Dieva.

E-211 Now remember, I'm going to talk to you about the High Priest. "He is a High Priest that can be touched by the feeling of our infirmities." He is Jehovah-Jireh, "the Lord's provided sacrifice." He is Jehovah-Rapha, "the Lord that heals all thy diseases." Do you believe that? [Congregation says, "Amen."--Ed.] He is Jehovah-Manasseh. A buckler, a shield, our peace, He is still. Well, how many believes that all those redemptive names of Jehovah was applied to Jesus? ["Amen."--Ed.] Sure, He had to be. If He--if He... Why, they're inseparable, so He had to be all of them. And if He is still Jehovah-Jireh, He is Jehovah-Rapha. If He's Jehovah-Jireh... He's Jehovah-Jireh, is "the Lord's provided sacrifice for salvation," then He's Jehovah-Rapha that "heals all of our diseases." Amen. Healing can only come by God.

E-212 Labi, kamēr cilvēki nostājas rindā; man nebija laika, lai paskatītos, kas viņi ir un kādi viņi ir. Bet tagad visi, kas atrodas tur, kas zina, ka es nepazīstu jūs, paceliet savu roku un sakiet: “Man ir vajadzīgs Dievs. Un tu mani nepazīsti, brāli Branham, bet man ir vajadzīgs Dievs. Es vienkārši pacelšu savu roku.”

E-212 All right, while the people line up; I haven't got time to see who they are and what they are. But now, all out there that knows that I don't know you, raise up your hand, say, "I have a need of God. But you don't know me, Brother Branham, but I have a need of God. I'm just going to raise my hand."

E-213 Lūk, lūdzu, nomierinieties uz dažām minūtēm, esiet vērīgi, esiet uzmanīgi, esiet klusi. Lūk, kad es saku “esiet klusi”, es nedomāju... Ja Tas Kungs kaut ko darīs, jūs gribēsiet slavēt Kungu; tā ir pielūgsme. Bet es ar to domāju vienkārši “neskraidīt apkārt, necelties kājās”, saprotiet, tas ir negodbijīgi. Saprotat? Un Svētais Gars ir ļoti kautrīgs, ļoti kautrīgs. Saprotat? Vienkārši kaut kas tāds, un tas vienkārši aiziet no manis, un tad man vienkārši atkal ir jācīnās, saprotiet. Bet, ja jūs ieklausītos!

E-213 Now if you'll just settle for a few minutes, watch, be careful, be quiet. Now I don't mean, when I say, "be quiet,"... If the Lord does anything, you'll want to praise the Lord; that's worship. But what I mean, "just run around, get up," you know, that's irreverent. See? And the Holy Spirit is very timid, very timid. See? Just anything like that, just leaves me, and I just have to battle then, again, see. But if you'll listen!

E-214 Vai jūs atceraties Viņa pirmo apsolījumu? “Panāc, lai cilvēki tev tic, un vēl esi patiess, un nekas nespēs nostāvēt lūgšanas priekšā.” Vai jūs to atceraties? Pareizi. Un tas... Es vēl neesmu redzējis, ka tas būtu cietis neveiksmi, un tas necietīs neveiksmi. Tas ir Dievs.

E-214 You remember His first promise? "Get the people to believe you, and then be sincere, nothing will stand before the prayer." You remember that? [Congregation says, "Amen."--Ed.] That's right. And that's... I haven't seen it fail yet, and it won't fail. It's God.

E-215 Lūk, mēs pasteigsimies ar lūgšanu rindu, lai mēs varētu izvest cauri tik daudzus, cik vien varēsim, cilvēku dēļ. Bet jūs, kuriem ir lūgšanu kartītes, bet kuri šovakar netika izsaukti, paturiet savu kartīti, mēs tiksim līdz jums. Labi.

E-215 Now we'll hurry with the prayer line, so we get as many through as we can, on account of the people. But you that's got prayer cards and not called tonight, hold your card, we're going to get you. All right.

E-216 Tagad tie, kam nav lūgšanu kartīšu, atcerieties. Tas ir, jūs tur, neatkarīgi no tā, vai jums ir lūgšanu kartīte vai nav, vienkārši ticiet, ka Viņš ir šeit, kā rakstīts vēstules Ebrejiem 4. nodaļā. “Viņš ir Augstais Priesteris, kas var just līdzi mums mūsu vājībās.” Saprotiet, ja Viņš paliek...saprotiet, ja Jehova ir parādījis Sevi Savu cilvēku vidū, kā Viņš darīja Sodomas dienās. Labi.

E-216 Now you out there without prayer cards, remember. Or, you out there, whether you have prayer cards or not, just believe that He is like Hebrews the 4th chapter here. "He is the High Priest that can be touched by the feeling of our infirmities." See if He remains. See if Jehovah has represented Himself among His people, like He did at the days of Sodom. All right.

E-217 Labi, ser. Tagad lūgsimies, lūk, esiet patiešām godbijīgi. Lūk, atcerieties, vārds no Dieva ir vairāk, nekā jebkurš varētu pateikt. Lūk, šis vīrietis šeit, es...es viņu nepazīstu. Un es domāju, ka viņš... Mēs ar tevi neesam pazīstami, vai pareizi, ser? [Brālis saka: “Jā.”–Tulk.] Tu esi svešinieks. Mēs zinām vienu lietu: viendien mums abiem būs jāstājas Dieva klātbūtnē; kā cilvēkiem mums tur būs jāsatiekas. Šī ir pirmā reize, kad mēs tiekamies.

E-217 All right, sir. Now let's pray, now, be real reverent. Now remember, a word from God is more than anybody could say. Now, this man here, I--I don't know him. And I guess he's... You're a stranger to me, are you, sir? [The brother says, "Yes."--Ed.] You're a stranger. We know one thing, that we've both got to stand in the Presence of God someday; as man, we've got to meet There. This is our first time meeting.

E-218 Tagad, ja tu esi atnācis šurp, ja tu esi slims, es to nezinu; varbūt tas ir kaut kas cits, saproti. Bet ja es...ja es uzlikšu tev rokas un teikšu: “Slava Tam Kungam! Ej, esi vesels.” Tas ir normāli. Tu varētu tam noticēt. Bet kā būtu, ja Viņš pateiktu tev, kas ar tevi nav kārtībā? Lūk, saproti, tas ir citādāk, tad tu zini, ka tas identificē Viņa īpašību. Saproti, tā nebūtu mana īpašība. Es esmu cilvēks; es neko par viņu nezinu. Es tikko pateicu viņam: “Es tevi nepazīstu.” Viņš nepazīst mani. Bet ko tas izdarītu? Tas identificētu Jēzus Kristus, tāda paša vakar, šodien un mūžīgi, īpašības. Saprotot, ka tas nevarēju būt es, nevarēju būt es, jo es nepazīstu šo vīrieti. Es pacelšu savu roku; šeit ir Vārds. Redzat? Es viņu nepazīstu. Viņš nepazīst mani. Bet Jēzus Kristus īpašības...

E-218 Now if you come here, if you are sick, I don't know; it might be something else, see. But if I--if I laid hands on you, say, "Praise the Lord! Go, get well." That's all right. You could believe that. But what if He tells you what's wrong with you? Now, see, that's different, then you know that identifies His characteristic. See, that wouldn't be my characteristic. I'm a man; I wouldn't know nothing about him. I just told him, "I don't know you." He don't know me. But what would that do? That would identify the characteristic of Jesus Christ the same yesterday, today, and forever. Knowing that it couldn't be me, couldn't be me, 'cause I don't know the man. I'll raise my hand; here is the Word. See? I don't know him. He don't know me. But the characteristic of Jesus Christ...

E-219 Ja Jēzus stāvētu šeit, un viņš būtu slims, un viņš teiktu: “Kungs Jēzu, dziedini mani,” ko Jēzus viņam pateiktu? “Es jau esmu to izdarījis.” Vai pareizi?

E-219 If Jesus was standing here; and he is sick. If he would say, "Lord Jesus, heal me." What would Jesus say to Him? "I've already done it." Is that right? [Congregation says, "Amen."--Ed.]

E-220 “Viņš bija ievainots mūsu pārkāpumu dēļ; ar Viņa brūcēm mēs tikām dziedināti.” Pilnīgi visa izpirkšana, kādu mēs jebkad varam saņemt, tika nokārtota Golgātā. Kopš tā brīža tā ir ticība – ticēt pabeigtajam darbam. Vai pareizi? Labi.

E-220 "He was wounded for our transgressions; with His stripes we were healed." All the redemption that we ever can have was settled at Calvary. From there on, it's faith, to believe the finished work. Is that right? [Congregation says, "Amen."--Ed.] All right. [Isaiah 53:5]

E-221 Lūk, tagad, ja Jēzus ir dzīvs un es runāju par Viņa Vārdu... Te nu tas ir, atpakaļ pie tās vienkāršības un ticības, ticot Viņa Vārdam. Kad Viņš satika mani tajā naktī, Viņš teica: “Tu nonāksi līdz tam, ka tu pat zināsi viņu sirds noslēpumus. Ja viņi neticēs tai pirmajam zīmei ar roku, viņiem būs jātic šai.” Saprotat? “Ja viņi to nedarīs, tad asinis nolādēs zemi.”

E-221 Now, now if Jesus is alive, and I have talked of His Word... There you are, back to that simplicity and faith, believing His Word. When He met me that night, He said, "You'll come to pass that you'll even know the secrets of their heart. They won't believe that first sign of the hand, they will have to believe this one. See? They don't do that, then blood curses the earth."

E-222 Tieši tāpat kā tas bija Mozus laikā. Teica: “Ja viņi neticēs šīm divām zīmēm, tad izlej asinis uz zemes,” saprotiet, “izlej ūdeni uz zemes, un tas kļūs par asinīm.”

E-222 Just like it did in Moses' time. Said, "Won't believe them two signs, then pour blood upon the earth. See, pour water upon the earth, it'll become blood." [Exodus 4:9]

E-223 Lūk, vienkārši, lai noskaidrotu. Ja es varētu redzēt, kāda ir tava problēma, ar to pietiktu un tas liktu tev ticēt, vai ne? [Brālis saka: “Protams.”–Tulk.] Tu zini, ka tai būtu jābūt tās Personas, par kuru es runāju, īpašībai, Jēzum Kristum.

E-223 Now just to find out. If I can just see what your trouble is, that would satisfy and make you believe, wouldn't it? [The brother says, "Sure."--Ed.] You know it would have to be the characteristic of the Person I'm talking about, Jesus Christ.

E-224 Tas vīrietis, tiklīdz es uz viņu paskatījos, atkāpjas. Viņš ir aizēnots. Nav tādu zāļu, kas varētu šim vīrietim palīdzēt. Viņš atrodas mirstošā stāvoklī. Tā tas ir. Viņam ir bijusi operācija, tā operācija bija prostatas operācija. Un tas ir vēzis, un vēzis ir izplatījies pa visu tavu ķermeni. Ja tā ir taisnība, pacel savu roku. Tikai Dievs var viņu dziedināt. Bet, skaties, es gribu tev kaut ko pateikt, ser. Tas velns varbūt ir paslēpies no ārsta skalpeļa, bet viņš nevar paslēpties no Dieva. Vai tu tam tici? Vai tu tam tici? Tad es lūdzu Jēzus Kristus Vārdā, lai tas viņu atstāj, lai šis vīrietis dzīvo. Nekas; viņš tikai kļuva vājš. Labi.

E-224 The man, as I just looked at him, moves back. He is shadowed. There isn't a thing that medicine would ever help the man. He is in a dying condition. That's right. He has had an operation, and the operation was a prostrate operation. And it's cancer, and the cancer is scattered all through you. If that's right, raise up your hand. Only God can heal him. [The brother says, "Hallelujah! Hallelujah! Hallelujah!"--Ed.] But, look, I want to say something to you, sir. That devil might have hid from the doctor's knife, but he can't hide from God. Do you believe that? Do you believe it? ["Oh! Oh!"] Then I pray, that, in the Name of Jesus Christ, may the thing leave him, may the man live. Nothing; just got weak. All right.

E-225 Tu un es, mēs viens otru nepazīstam, satiekas kāds vīrietis un kāda sieviete. Un tā, kā vīrietis, es tevi nepazīstu. Un, iespējams, kā sieviete, tu mani nepazīsti; ne vairāk kā to, ka esi vienkārši redzējusi manu vārdu vai fotogrāfiju, vai kaut ko tamlīdzīgu. Bet mēs nepazīstam viens otru. Tādas ir mūsu personības. Mēs nepazīstam viens otra personību. Bet Kristus īpašības, Viņš ir Vārds, un Vārds ir apsolīts šai dienai. Tu dzirdēji, kā es par to runāju. Tādā gadījumā Viņa īpašības identificētu Viņu šeit. Ne jau es identificēšu Viņu. Es tevi nepazīstu. Tu saproti. Vai mūsu...mūsu sanāksme saprot to? [Sanāksme saka: “Āmen.”–Tulk.] Saprotat? Es...es esmu cilvēks. Es esmu vienkārši jūsu brālis.

E-225 You and I are strangers to each other, a man and a woman meets. Now, as a man, I don't know you. And perhaps, as a woman, you don't know me; no more than you just seen my name, or picture, or something like that. But we don't know one another. That's our characters. We don't know one another's character. But the characteristic of Christ, He is the Word, and the Word is promised for this day. You heard me speak of it. Then His characteristics would identify Him here. Not me identify Him. I don't know you. You understand. Our--our congregation understand that? [Congregation says, "Amen."--Ed.] See? I'm--I'm a man. I'm just your brother.

E-226 Kā tā sieviete pie akas; pateikt kaut ko, kas nav kārtībā, kaut ko, kas ar tevi nav kārtībā, vai ko tu vēlies, vai to, kāpēc tu esi šeit. Lai Dievs par to spriež. Tu ciet no anēmijas. Tā taču ir taisnība, vai ne? [Māsa saka: “Jā.”–Tulk.]

E-226 Like the woman at the well, say something that's wrong, something is wrong with you, or what you want, or what you're here for. Let God be the judge of that. You are suffering from anemia condition. That is right, isn't it? [The sister says, "Yes."]

E-227 Es...es pastāvīgi sastopos ar to, ka kāds domā, ka es esmu to uzminējis. Es to neminēju. Nē. Laiku pa laikam es jūtu, ka kāds... Jūs tagad nevarat noslēpt savas domas. Lūk, tur ir apmēram...es zinu, ka šeit sēž divi ļoti lieli skeptiķi. Saprotat? Tā ka atcerieties, es varu nosaukt arī jūsu vārdus, Dievs to var, tāpēc pārtrauciet tā domāt. Atļaujiet man jums parādīt.

E-227 I--I constantly hit that, somebody thinking I guessed it. I don't guess that. No. Every once in a while, I feel that, somebody. You can't hide your thoughts now. Now there is about, I know, two real bad skeptics sitting here. See? So now remember I can call your name, too, God can, so you quit thinking that. Let me show you.

E-228 Paskaties šurp, kundze. Paskaties uz mani. Es nezinu, ko Viņš pateica tev, bet es...es zinu, kas Viņš ir. Un tā ir Viņa identificētā īpašība. Jā, tas ir anēmijas stāvoklis, asinis, ūdens.

E-228 Look here, lady. Look at me. I don't know what He told you, but I--I know what He is. And that's His characteristic identified. Yes, it's anemia condition, the blood, water.

E-229 Lūk, šeit, šeit kaut kas ir. Paskatīsimies, vai viņi domās, ka tā ir minēšana. Tev ir bērns, par kuru tu lūdzies, tas ir šeit. [Māsa saka: “Jā.”–Tulk.] Pareizi. Viņam ir...tas atrodas viņa rīklē, mandeles, adenoīdi. Viņš gaida operāciju. Vai pareizi? [“Jā.”] Paņem to kabatlakatiņu un uzliec to uz tās vietas, un tici. Nešaubies. Operācija nebūs vajadzīga. Tagad tici no visas sirds.

E-229 Now, here, here is something. See if they think this is guessing. Got a child you are praying for, that's here. [The sister says, "Yes."--Ed.] That's right. It's got in its throat, ["Yeah."], tonsils, adenoids. It's up for an operation. Isn't it right? ["Yes."] Take that handkerchief and put on it, and believe. ["Yes."] Don't doubt. It won't need an operation. Now believe with all your heart.

E-230 Sveicināti! Lūk, kāda ir šīs sievietes problēma – tu no kaut kā baidies. Tu baidies, ka dzimumzīme ir pārvērtusies par vēzi. Hm-hm, hm-hm. Tagad ej, ticēdama, un tas šādi nenotiks. Vienkārši ej, ticot no visas sirds. Tās nav manas īpašības, tās ir Viņa!

E-230 How do you do? The thing is, for this woman here, that you are scared about something. You're afraid that a birthmark has turned to cancer. [The sister crys out, "Oh!"--Ed.] Now go, believing, and it won't be that way. Just go, believing with all your heart. Characteristics, not of me; of Him!

E-231 Vai tagad jūs ticat? Tam būtu jāliek ticēt ikvienam.

E-231 Do you believe now? [Congregation says, "Amen."--Ed.] That should make everybody believe. ["Amen!"]

E-232 Un tā, es tevi nepazīstu. Tev es esmu svešinieks. Dievs tevi pazīst. Vai tu tici, ka... Tu zini, ka es tevi nepazīstu, un tu zini, ka tu nepazīsti mani, tāpēc, vai tu tici, ka šis Gars, kurš runā, nevar būt mans gars? Tāpēc es kā cilvēks, es tevi nepazīstu. Bet apsolītā Vārda īpašības ir Vārds, kas ir asāks par abpusēji griezīgu zobenu un atpazīst sirds domas un nodomus.

E-232 Now, I don't know you. I'm a stranger to you. God knows you. Do you believe that? You know that I don't know you, and you know you don't know me, so do you believe that this Spirit that's speaking cannot be my spirit? Because, me, as a man, I don't know you. But the characteristic of the promised Word is the Word that's sharper than a two-edged sword, and discerns the thoughts and intents of the heart.

E-233 Tu esi ļoti slima. Tev bija sieviešu slimība, kas bija dzemdē, un tai dzemdei bija vēzis. Un tu aizgāji un saņēmi kaut kādu ārstēšanu, tā bija ārstēšana ar rādiju, un vienīgā lieta, pie kā tas noveda, ir tas, ka tas izplatījās pa visu tavu ķermeni. Un tu...tu nomirsi, ja Dievs tevi nedziedinās. Tā ir taisnība. Vai tagad tu tici, ka Viņš tevi dziedinās? [Māsa saka: “Jā.”–Tulk.] Lai Debesu Dievs apsauc to ļauno garu, kurš noslēpās no ārsta. Varbūt viņš var noslēpties no rādija, bet ne no Svēta Gara. Ej, tagad tici Viņam, māsa. It nemaz nešaubies, bet tici.

E-233 You are very sick. You had a woman's trouble, which was a womb, and that womb had cancer. And you went and taken some sort of a treatment, it was a radium treatment, and the only thing it done is scatter it all through you. And you'lE--you'll die if God don't heal you. That's true. Do you believe now He will heal you? [The sister says, "Yes."--Ed.] May the God of Heaven rebuke that devil that's hide from the doctor. ["Oh!"] He might have hide from radium, but not from the Holy Ghost. Go, believe Him, now, sister. Don't doubt at all, but believe. ["O God, heal me!"]

E-234 Vai tu tici, ka Dievs var dziedināt šo astmas stāvokli un padarīt tevi veselu? [Brālis saka: “Jā.”–Tulk.] Vai tu tam tici? Tad ej pa savu ceļu, priecājoties un sakot: “Paldies Tev, Kungs. Es ticu, ka ar manu astmu ir cauri.”

E-234 Do you believe that God can heal that asthmatic condition, and make you well? [The brother says, "Yes."--Ed.] You believe it? Then go on your road, rejoicing, saying, "Thank You, Lord. I believe my asthma is done."

E-235 Sveicināti. Tu esi nervozs cilvēks. Tu esi nervozs jau ilgu laiku. Tur, tas ir izraisījis tavā kuņģī čūlu, un tādēļ tev ir problēmas ar kuņģi. Un tu gribi... Vai tu gribi paēst vakariņas? Vai tu darīsi to, ko es teikšu tev darīt? Ej, ēd, Kunga Jēzus Vārdā.

E-235 How do you do? You're nervous. You been nervous for a long time. In there, it's caused a peptic ulcer to come in your stomach, which makes you--your stomach trouble. And you want... You want to eat your supper? Will you do what I tell you to do? Go, eat, in the Name of the Lord Jesus.

E-236 Vai jūs ticat no visas sirds? [Māsa saka: “Es ticu.”–Tulk.] Tu esi ļoti jauka, jauna lēdija, tā izskatās. Vai tu tici, ka es esmu Viņa kalps? [“Āmen.”] Vai tu tici, ka šeit varētu būt Viņa īpašības, lai...pats Vārds un šīs dienas apsolījums, “darbus, ko Es daru, arī jūs darīsiet”? [“Āmen”.] Es nevaru dziedināt. Viņš to jau ir izdarījis; bet Viņa īpašības parāda Viņu, var pateikt, kas ar tevi nav kārtībā. Tev ir kundžu slimība, sieviešu slimība. [“Tieši tā”.] Vai tu tici, ka Dievs dziedina to šobrīd? [“Jā. Āmen.”] Turpini savu ceļu, tas vairs tevi neapgrūtinās. Tici no visas sirds.

E-236 Do you believe with all your heart? [The sister says, "I do."--Ed.] You're a mighty-fine young lady, looks to be. Do you believe me to be His servant? ["Amen."] Do you believe His characteristic could be here, too, the Word, Itself, and the promise of this day, "The works that I do shall you also"? ["Amen."] I can't heal. He has already did that; but His characteristic displays Him, can tell what's wrong with you. You got a lady's trouble, female trouble. ["Yes, sir."] Do you believe that God heals it now? ["Yes. Amen."] Go on your road, it not bother you no more. Believe with all your heart. [John 14:12]

E-237 Vai tu tici, ka es esmu Viņa kalps? [Māsa saka: “Tieši tā.” –Tulk.] Ja Dievs pateiks man, kāda ir tava problēma, vai tu ticēsi, ka tā ir Jēzus Kristus īpašība? Tas ir tavā mugurā. Tā vairs nav. Ej, tici no visas sirds. Tici.

E-237 Do you believe me to be His servant? [The sister says, "Yes, sir."--Ed.] If God will tell me what's your trouble, will you believe it's the characteristic of Jesus Christ? It's in your back. It isn't no more. Go, believe with all your heart. Believe.

E-238 Nāc, kundze. Arī tev ir problēma ar vēderu. Tici no visas sirds un dodies ēst savas vakariņas. Jēzus Kristus dara tevi veselu.

E-238 Come, lady. You also have stomach trouble. Believe with all your heart, and go eat your supper. Forget about it. Jesus Christ makes you well.

E-239 Nāc. Tava problēma ir tavas asinis. Tu esi diabētiķe. Vai tu tici, ka Dievs darīs tevi veselu un dziedinās tevi no tā? Dodies pa savu ceļu un saki: “Paldies Tev, Kungs Jēzu,” dara tevi veselu. Ej, tici no visas sirds.

E-239 Come. Your trouble is your blood. You're a diabetes. Do you believe that God will make you well and heal you of that? Go on your road, and say, "Thank You, Lord Jesus," makes you well. Go, believe with all your heart.

E-240 Nāc. Tava mugura, vai tu tici, ka Dievs dziedinās tavu muguru un darīs tevi veselu? Turpini savu ceļu un priecājies, un saki: “Paldies Tev, Kungs Jēzu.”

E-240 Come. Your back, do you believe that God will heal the back and make you well? Go on your road, and rejoice, and say, "Thank You, Lord Jesus."

E-241 Arī tev ir kaut kādas problēmas ar muguru. Vienkārši turpini iet, sakot: “Paldies Tev, Kungs. Es esmu dziedināts.” Tici no visas sirds.

E-241 You also had something wrong with your back. Just keep on walking, saying, "Thank You, Lord. I'm healed." Believe it with all your heart.

E-242 Arī tev bija muguras problēma. Ko tu zini par to? Tagad tici no visas sirds un dodies uz priekšu pa savu ceļu, un esi dziedināts. Tici, ka Jēzus Kristus dara tevi veselu. “Ja tu vari ticēt, viss ir iespējams.” Labi.

E-242 You also had back trouble. What do you know about that? Believe with all your heart now, and go on your road and be made well. Believe Jesus Christ makes you well. "If thou canst believe, all things are possible." All right.

E-243 Kā būtu, ja es jums neko neteiktu; vienkārši ietu garām un uzliktu viņai rokas, vai jūs ticētu, ka viņa izveseļosies? Viņi redz, kas nav kārtībā. Vai jūs ticētu, ka viņa atveseļotos? Nāc šurp. Es apsaucu šo ļauno garu Jēzus Kristus Vārdā. Lai Dieva spēks dziedina šo bērnu. Āmen. Nešaubieties, it nemaz nešaubieties, un viņa izveseļosies. Ticiet no visas sirds.

E-243 What if I didn't say nothing to you; just passed by and laid hands on her, do you believe she would get well? They see what's wrong. Do you believe she would? Come here. I resent this devil, in the Name of Jesus Christ. May the power of God heal the child. Amen. Don't doubt, don't doubt at all, and she'll get well. Believe with all your heart.

E-244 Ja Dievs tevi nedziedinās, tad kādu dienu tu būsi uz kruķiem artrīta dēļ. Bet vai tu tici, ka Dievs dziedinās tavu artrītu? Tad ej un saki: “Paldies Tev, Kungs. Es ticēšu Tev, un Tu darīsi mani veselu.” Labi.

E-244 If God doesn't heal you, you'll be on a crutch someday, with arthritis. But you believe that God heals your arthritis? Then go, say, "Thank You, Lord. I'll believe You, and You make me well." All right.

E-245 Tagad nāc. Tas patiesībā ir tavs vecums. Tu esi ļoti nervoza. Tu kļūsti ļoti nervoza vēlu vakarā. Kad tu strādā un visu pārējo, tu esi ļoti nervoza. Vai tagad tu tici? Tad tas vairs tevi neapgrūtinās. Ej vien tālāk, sakot: “Paldies Tev, Kungs Jēzu.”

E-245 Come now. It's really your age. You're real nervous. Get real nervous, late of the evening. When you work and everything, you're real nervous. You believe now? It won't bother you no more then. Go on your road, saying, "Thank You, Lord Jesus."

E-246 Nāc, ser. Vai tu tici, ka Dievs dziedina sirds slimības? [Brālis saka: “Jā.”–Tulk.] Darīs veselu tavu sirdi? Vienkārši turpini kustēties, sacīdams: “Paldies Tev, Kungs. Es ticu no visas sirds.”

E-246 Come, sir. Do you believe that God heals heart trouble? [The brother says, "Yes."--Ed.] Will make your heart well? Just keep on moving, saying, "Thank You, Lord. I believe with all my heart."

E-247 Dievs dziedina tuberkulozi un arī dara veselu. Vai tu tici tam, ser, no visas sirds? [Brālis saka: “Es ticu tam.”–Tulk.] Labi. Ej pa savu ceļu un priecājies, sakot: “Paldies Tev, Kungs Jēzu.”

E-247 God heals TB, and makes well, too. Do you believe that, sir, with all your heart? [The brother says, "I believe it."--Ed.] All right. Go on your road and rejoicing, saying, "Thank You, Lord Jesus."

E-248 Kā ir ar jums, kas esat tur, vai jūs ticat? Kā ir ar klausītājiem? Daži no jums starp klausītājiem tagad tic.

E-248 What about you out there, do you believe? How about the audience? Some of you in the audience now believe.

E-249 Šis vīrietis, kurš sēž tepat, ar bronhītu, vai tu tici, ka Dievs dziedinās to bronhiālo slimību? Labi, tad tu vari saņemt to, ko tu lūdzi. Āmen.

E-249 This man sitting right here, with bronchitis, do you believe that God will heal the bronchial trouble? All right, you can have what you've asked for, then. Amen.

E-250 Augsts asinsspiediens; sēž uzreiz aiz viņa. Vai tu tici, ka Dievs dziedinās tavu augsto asinsspiedienu? Tas ir atstājis tevi, ser. Es nepazīstu viņu, nekad dzīvē neesmu viņu redzējis.

E-250 High blood pressure, sitting right behind him there. Do you believe that God will heal your high blood? It left you, sir. I don't know him, never seen him in my life.

E-251 Paklau, ser, vai tu tici, ka tās spazmas tavos muskuļos, nervu spazmas muskuļos, vai tu tici, ka Dievs dziedinās to? Vai tici? Pacel savu roku, ja tu tici. Labi.

E-251 Say, sir, do you believe that them spasms in your muscles, nervous muscle spasms, do you believe that God will make it well? You do? Raise up your hand if you believe. All right.

E-252 Tur sēž tava sieva, viņu apgrūtina sinusa slimība. Vai arī tu tici, ka tas tevi atstās, māsa?

E-252 Your wife sitting there, she is bothered with sinus trouble. Do you believe it leaves you, too, sister?

E-253 Tai kundzei, kas sēž tur tieši aiz mums, ir neirīts. Vai tu tici, ka Dievs dziedinās tavu neirītu, kundze?

E-253 The lady sitting right behind us there, has neuritis. Do you believe that God will heal your neuritis, lady?

E-254 Lūk, kundze mētelītī, sarkanā mētelī, šeit. Viņa sēž tur. Arī viņai ir sinusa problēma. Vai tu tici, ka Dievs dziedinās tavu sinusa problēmu? Pacel savu roku, ja tu tam tici.

E-254 Here is a lady with a little coat, red coat on, here. She is sitting there. She has sinus trouble, too. Do you believe that God will heal your sinus trouble? Raise up your hand, if you believe it.

E-255 Ikviens šeit, kurš tic, ka Jēzus Kristus īpašības ir starp mums šovakar, paceliet savu roku un sakiet: “Es ticu tam.” [Sanāksme saka: “Es ticu tam!”–Tulk.]

E-255 Anybody in here that believes that the characteristics of Jesus Christ is among us, tonight, raise up your hand, say, "I believe it." [Congregation rejoices and says, "I believe it!"--Ed.]

E-256 Visi, kas atrodas šeit, kas pieņems Viņu kā savu dziedinātāju, piecelieties kājās un sakiet: “Es ticu tam.” Piecelieties. Piecelieties no saviem krēsliem, lai kas tas nebūtu. Jēzus Kristus tas pats vakar, šodien un mūžīgi. Es dodu to jums, Tā Kunga Dieva Vārdā.

E-256 All that's in here, will accept Him as your healer, stand upon your feet, and say, "I believe it." Raise up. Stand up, out of your chairs, whatever it is. Jesus Christ the same yesterday, today, and forever. I give Him to you, in the Name of the Lord God.

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Dievs identificē Sevi ar Savām īpašībām

God Identifying Himself By His Characteristics